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The Shulchan Aruch in Yoreh De'ah siman 157 siff two discusses some of your suggestions. See especially the end of the Ramma which would seemingly rule that any possible leniency of wearing clothes without any verbal proclamation would not apply being that this is not a time of gzeira but rather just a financial interest. אסור לאדם לומר שהוא עובד כוכבי' כדי ...


3

Although we often invoke Midivar Shekker Tirchack as the Torah's command not to lie, it is not really a biblical prohibition. That pasuk is actually discussing beis din and witness. When the Gemara discusses keeping your word in business it invokes another verse, הין צדק איפה צדק. This still does not apply to a lie in conversation. For that we have the ...


3

The prime example given by the Talmud of an overriding reason to allow misleading statements is in the interest of maintaining peace (whether marital or otherwise). This would seem to be all the more so a compelling reason when the peace in question is between G-d and the entire Jewish people. See Yevamot 65b: וא"ר אילעא משום רבי אלעזר בר' שמעון: מותר ...



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