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The Rambam mostly rejected the idea of demons. This resulted in him either completely ignoring הלכות mentioned in the גמרא that were based on the existence of demons (such as the issur of keeping food beneath your bed), or giving the הלכות different and more rational reasons (an example for such an halach is מעין שבע said on Friday nights, which was based on ...


The Meiri reinterprets "mazikin" and the like wherever they appear in Shas as anthing from the evil inclination to thoughts of heresy. See here which lists instances of such reinterpretation by the Meiri.

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