Hot answers tagged shehecheyanu
Shulchan Aruch Orach Chaim 551:17 says: טוב ליזהר מלומר שהחיינו בין המצרים על פרי או על מלבוש אבל על פדיון הבן אומר ולא יחמיץ המצוה It is good to avoid saying Shehechianu in the three weeks on a fruit or clothing, but on a Pidyon HaBen he says it and doesn't postpone the Mitzvah. The Magein Avraham (s.v. ולא יחמץ המצוה) quotes the Maharil as saying ...
See this article: Authorities dispute whether the berachah of shehecheyahu is entirely subjective, depending on the subjective joy a person feels, or whether the berachah includes an objective element, whereby if a garment or item is not important, and does not usually induce joy, one cannot recite the blessing. According to the Rosh, the ...
The following extracts from Halachically Speaking seem to be relevant. Each of the sections that I put in bold seem to indicate that no shehechiyanu is needed. The Beracha on Fruits and those who are lenient When a fruit is only available once a year a shehechiyanu is recited because the new fruits bring joy to a person. Based on this some ...
See my answer to a related question. In summary, if your watch gives you personal joy, according to many opinions, you should say Shehechiyanu. If the new watch makes you more punctual to appointments when you were chronically late, then, perhaps your friends should also say "Hatov Vehamaitiv" :-) :-)
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