Tag Info

Hot answers tagged

7

They would take out a separate Sefer Torah and read the curses, in addition to the standard weekly parshah. Source: I heard it directly from a well-known rav, who based it on the Rambam Hil. Tefillah, 13:1-2.


7

Good question! This question was discussed ~2,000 years ago in the Talmud in Tractate Menachot folios 65b - 66a. Multiple answers are given - with proofs from the Bible - why the "morrow after the Sabbath" refers to the 2nd day of Pessach and not to [the following] Sunday. Here's the original. You can read this in English here.: איתותב חגא דשבועיא ...


6

This was the opinion of the Boethusians in the time of the second temple. This reading of the verse was rejected as it is not the interpretation of the Sages of the Mishna. The basis of the dispute is the word sabbbath - does this mean the sabbath ie. the 7th day of the week, or does it mean "week", the Boethusian interpretation would make no sense in this ...


5

Rav S.R. Hirsch in the Collected Writings Vol.1 in an article entitled "The Uniqueness of the Torah" writes that the connection between Shavuos and Matan Torah is only stated in the Torah Shebaal Peh in order to teach us that someone who does not accept the Torah Shebaal Peh never has had a Kabolas Hatorah


5

The Ta'amei Haminhagim (618) mentions this reason: The reason that we are awake all night on the night of Shavuos and are busy with (learning) Torah is because the Bnei Yisrael slept all night and Hashem had to wake them, as we see in the Midrash. Therefore we need to fix this. (Magen Avraham OC:494) Magen Avraham was written mid-17th Century


4

There was a case with a group of shochtim who could not get a minyon for Shacharis on a Monday or Thursday. They were able to meet during their lunch break to have a minyon to lein. Update: Found this reference Can the Torah be read in shul if a minyan is present after the point in the service designated for Torah reading? One Monday there was a mess up ...


3

Chanuka is inherently connected to Sukkot where the Musaf offering includes a "countdown" of bulls. Sefirat HaOmer, on the other hand, is a biblical command to count 50 days from the offering of the Korban Omer which only makes sense incrementally since the actual date of the latter korban of the shtei halechem is dependent on that of the former of the omer. ...


3

The Shulchan Aruch brings (תצ"ד, ג): נוהגין הרבה להיות נעורים כל הלילה לעסוק בתורה Quoting the Zohar (מ"א שם ד"ה איתא, בשם הזהר ח"א ח, א. ח"ג צח, רע"א. ח"י שם) The Aruch HaShulchan (תצ"ד, ג) reinstates the connections to Mattan Torah and links it to a Zohar: והחסידים הקדמונים היו נעורים כל הלילה כדאיתא בזוהר וגם עתה הרבה עושים כן... והכל זכר למתן ...


3

The Tanach Study Center has a full discussion. Key points extracted: (note the use of the word "may" at critical points). The Shtei HaLechem is the special korban of Shavuot. It is the only korban 'mincha' offered by the tzibur that is baked as 'chametz.' (All other flour offerings must be baked as 'matzah.') It is the only time during the ...


2

I have seen this done in Israel to make up for people who missed one of the Shabbos parshios due to traveling to Israel during a period when the parshios in Israel and outside of Israel are not synchronized. I also see it after davening for Parshas Zachor for people (usually women) who missed the kiria during davening. I have also seen it on Simchas Torah, ...


2

The question was asked by the Satmer Rav quoted here. As cited there he answered The customs are indeed appropriate. On the day when trees are “judged,” we are interested in determining the success of the tree during the previous year. That is done by assessing what it has produced. On the other hand, when our focus is on the fruit and we want to assess ...


2

A student of R' Yosef Ber Soloveitchik told me that occasionally, when flying in from Boston, he would miss his opportunity to hear kri'as haTorah, and would have a minyan assembled to do so. Apparently, it was done somewhat regularly. So, at least R' Soloveitchik held it was an acceptable thing to do. I was told that this practice is actually taking ...


1

The Torah mandates "simcha" on Yom Tov. The Talmud understands "simcha" to refer to eating meat and wine. Hence, the obligation to eat meat on Yom Tov. The exact parameters of this obligation are subject to much debate among the Poskim. The fours assumptions you quote are held by some Rabbis and rejected by others. As always, ask your LOR. The obligation ...



Only top voted, non community-wiki answers of a minimum length are eligible