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1

See the Minchas Chinuch mitzvah 32 after he lists all 39 melachos, right after Hotzaah, page 177 in the new editions, he goes into pikuach nephesh he says the Rambam and most poskim (according to the Kessef Mishna) hold it is dechuyah while Rabbeinu Meir brought in the Rosh say it Hutrah.


14

Short answer: NO. Long answer: also NO. Here's why: Rabbi Yosef Karo writes (Shulchan Aruch, Orach Chaim 328:2): מִי שֶׁיֵּשׁ לוֹ חֹלִי שֶׁל סַכָּנָה, מִצְוָה לְחַלֵּל עָלָיו אֶת הַשַּׁבָּת; וְהַזָּרִיז, הֲרֵי זֶה מְשֻׁבָּח; וְהַשּׁוֹאֵל, הֲרֵי זֶה שׁוֹפֵךְ דָּמִים Someone who has a life-threatening illness is commanded (מצוה) to violate ...


0

YUTorah.org has (as of right now) over 3800 audio shiurim on Hilchos Shabbos, here. I would personally recommend Rabbi Elchanan Adler, Rabbi Jeremy Wieder, and Rabbi Herschel Schachter's shiurim, for clear, interesting, and relevant content.


1

You can download R. Yitzchak Berkowitz’s shiurim on Chelek Gimmel of the Mishnah Berurah from here


1

Rabbi Nissan Kaplan has a good set of shiurim he also goes through most of chelek 3 in the mishna berura here


7

Shemiras Shabbas K'hilchasa 32:62 -- one is allowed to inject vaccines where there is a concern that the patient will become dangerously sick. If a doctor feels that this is urgent, then even biblical transgressions such as driving a car or writing a script are allowed, where necessary. In footnote 160, there, Rav Neuwirth cites what he wrote earlier, in ...


1

I understand that for someone to R"L lose his status as a Jew (from shulchan aruch harav/ yora daiya/ kuntres aharon/ 2.10 it seems that he is legally considered a non-Jew for everything except for marriage) he has to be michalel shabos (violate Shabbos) publicly. I understand that someone R"L for personal pleasure (not just to do something against G-D R"L ...


11

Rav Shlomo Zalman Auerbach ruled that one may violate שבת for the injection of morphine. See שמירת שבת כהלכתה, chapter 32, footnote 150, where Rabbi YY Neuwirth writes that he heard from Rav Shlomo Zalman that since זריקת מורפיום (morphine injection) does not have any healing properties, and it's just for the relief of pain, it should be forbidden; however, ...


1

The Birnbaum siddur comes with tefillot for practically the whole year. As it is out of print, I am unsure about finding a pocket-sized copy, although I have one at home so I know they exist. The only things I can think of which would need a separate volume are: Selichot (particularly for Yom Kippur) L'David Mizmor for Maariv (Rosh Hashannah and Yom ...


11

No. Prof. Eliezer Segal, in an essay entitled "Monkey Business," discussing the unfortunate contemporary phenomenon of "Islamicist clerics" preaching that Jews, generally, are descended from apes and pigs, says that there is no Jewish source to be found for this story: Unfortunately, in all the vast stores of ancient rabbinic literature, no text has yet ...


4

Making a permanent visual record is generally considered a form of "writing"; this includes film photography. From http://www.yutorah.com/_materials/Source_Sheet-510279.pdf : ר' יצחק וויס, שו"ת מנחת יצחק חלק ג סימן כ בתשו' קרן לדוד שם, כתב בפשיטות לענין המצייר צורה על ידי פאטאגראפיע דחייב משום תולדה דכותב Minchat Yitzchak (Responsa of R. ...


4

When asked this question, R' Aharon Leib Shteinman שליט"א replied "ווייל דעם סידור טשעפעט מען נישט" - "because we don't mess with the Siddur" ספר רבבות אפרים או"ח תנה deals with this question at length: 1) He writes that שו"ת זכר יהוסף responds to those who wish to abandon saying it, explaining how the terms רֵישֵׁי גַּלְוָתָא וּלְרֵישֵׁי מְתִיבָתָא, etc. ...


2

DailyHalacha.com quoting Rabbi Yitzchak Yosef says that one should attempt to avoid such a problem. However where that is the only option he should arrange prior to Shabbos that a non Jewish staff member will open his door when required. If one did not arrange this before Shabbos it is still permitted to ask a non Jewish staff member to open the door for ...


7

The Mishna Berurah at the end of siman 282 brings the Darkei Moshe that one does not go back if he skipped Nishmas, but is allowed to say it after Shmonah Esrei if he wants. In the Biur Halacha he says if one remembers that he skipped it before he says Baruch atah Hashem Kel Melech etc, he should go back and say it in order.


9

R' Moshe Isserles, in Darchei Moshe 281 (in the middle of the paragraph), says one does not go back if they left out Nishmas. ועוד תקנו לומר נשמת ובמקהלות. ונראה דבכל זה אם לא אמר אין מחזירין אותו ויש לאמרו בקול נעים.‏ They also decreed that נשמת and ובמקהלות should be said. It appears that if they were skipped we do no make him go back. One ...


1

it seams that the shulchan aruch harav summaries these laws like this 328.19 to relieve a human of suffering if no Gentile is available if the he is so sick that he fell because of it into laying (due to his sickness he needs to lye down) or he has an ache that is so painful that his whole body became weak (even though he is walking he is considered ...


3

The Ohr Someyach to Hilchos Shabbos 9:2 writes that cooking in a kli sheni is always Rabbinical, even for things which cook easily. The Mishna Berura (318:3) cites the Gra"h that according to all opinions, if a Rabbinical prohibition is done unintentionally (as in your case, where you just forgot), then it can be eaten even by the person who did the ...


0

This is the answer I received from Dinonline. They claim that there is no problem squeezing the liquid, and this is not considered "refu'ah" / healing. I am assuming that the reason it is not considered "healing" is that there is no medical condition or sickness for my using this rinse. My doctor recommended it to me as a daily "maintenance" for nasal ...


3

As we learnt here , there are opinions that one does not need a Kli-Shlishi for tea. As a result, if you skipped that step, you can drink the tea. Why? Because once there is any valid opinion that what you did is not Chilul Shabbat, then the resultant product is permitted, even if you personally hold like the opposing view, and even if the Shulchan Aruch ...


10

I am not sure what you mean by a "halachically 'Jewish' Atheist". If you mean that he is Halachically Jewish, the fact that he claims to be an atheist is irrelevant, he is a Jew (as it says in Talmud Bavli Sanhedrin 44a, a Jew remains such regardless of sins committed) and cannot violate Shabbos and others cannot ask him to do so just like any other fully ...


2

If you leave someone's front door open, and their dog runs away, that is a gramma (bava kamma 55b). If you startle someone and they bang into something and hurt themselves, that is a gramma (bava kamma 56a).


2

One classic example is person A throwing something off of a roof, and person B removing the cushion before it hits the ground. Person B performed a damage in the form of a Grama. So an everyday life example that would fit like that would be removing a safety from a device, where someone else then comes along and triggers it. A bit dated (who sees a fuse box ...


7

To answer the questions, in order: שמירת שבת כהלכתה (Rabbi YY Neuwirth) in 32:13 writes that if someone has a "מחלה מידבקת," an infectious disease, and there is a concern that he will infect those around him (and besides for the hospital, he cannot otherwise be kept in a מקום מבודד, a quarantine), he may be driven by car to the hospital on Shabbos, out of ...


3

I attended a halacha shiur when I was in yeshiva that addressed this issue. I believe that the posek that my rav was quoting was Rav Ovadiah Yosef zt"l; however, unfortunately, I lost my notes from that shiur, so I cannot confirm that this is correct. He said that, in general, one should not hear kiddush from someone who is mechalel shabbat; however, if a ...


-1

The prohibition of items used for refuah (as Shokhet said) are very complicated. Aside from the level of pain (nafal l'mitah), there are other permitting factors, such as whether the item is a typical food item (salt water), and/or whether healthy people might use the item to stay healthy (e.g. vitamins). However, this is not something a normal person ...


0

A "shabbos mode" oven that allows you to reset the temperature on Yom Tov after a random delay would seem to be an example. A hot water heater would not be grama because you are adding the cold water as you are taking away the hot water. There is a device that claims to allow hot water to be used on Shabbot using a "double random" method and keeping the ...


5

Kitzur Shlchan Aruch The Kitzur Shlchan Aruch in סימן פב - אסור העברה והוצאה מרשות לרשות explicitly forbids it. It's irrelevant if the child can already walk or not. סעיף י': הָאִשָּׁה מְדַדָּה אֶת בְּנָהּ אֲפִלּוּ בִּרְשׁוּת הָרַבִּים, וּבִלְבַד שֶׁלֹּא תִּגְרְרֵהוּ, אֶלָּא יְהֵא מַגְבִּיהַּ רַגְלוֹ הָאַחַת וְיַנִּיחַ הַשְּׁנִיָּה עַל הָאָרֶץ ...


-1

The Halacha is that because the child is able to walk, you're allowed to carry him. If, however, the child was unable to walk, it is assur. I'll try and edit in the source for this soon.


2

I'm not sure why this question wasn't answered earlier, but here goes. The order of the two brachot (wine and day) on Friday night is an area of dispute between Beit Hillel and Beit Shammai in Mishnah Brachot, chapter 8. Hillel says to do the wine first, Shammai says to do the day first. In the Gemarah (Brachot, 51b) the rabbis explain that Hillel's logic ...


0

It depends what you mean by grama. Assuming you mean grama with a time delay, than setting a timer such as a "shabbos clock" could be considered grama. Or using hot water from a faucet which causes cold water to take its place in a boiler and subsequently be boiled.


10

Now that the app is actually out and we can see what it does, the Tzomet institute has an article about it. In summary, they say it is forbidden. They take issue with the app's primary claim, which is that the app utilizes a time delay and calls this a grama. The Tzomet institute (which is a pioneer in the development of grama based devices and has some ...


4

Either A) Get a pair of timers for the lamps OR B) Switch both lamps on before Shabbos and leave them on all Shabbos. Just point only one at the snake at a time.



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