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In general, only one status is needed to be listed. For a Jewish born virgin, besulah is written because she is due 200 zuz upon divorce/death of husband. For a Jewish born "widow" (I'm not sure why you wrote "woman"), almanah is written because she is due 100 zuz upon termination of the marriage. For a Jewish born divorcee, gerushah is written because even ...


4

The Gemara there explains: אמר רב חסדא אסור לו לאדם שישמש מטתו ביום שנאמר (ויקרא יט, יח) ואהבת לרעך כמוך מאי משמע אמר אביי שמא יראה בה דבר מגונה ותתגנה עליו It is forbidden to have relations during the day, as the verse says "You shall love your fellow like yourself." What does this imply? (Meaning, how does that verse imply such a prohibition?) ...


5

Both the first relationship and the second one would have to be formal marriages (the kind that requires a Get to dissolve) for the prohibition of remarrying your divorcée to come into effect. (ShA EH 10:1) You already asked elsewhere about giving Gittin to girlfriends after breaking up with them.


2

Rav Nissim Karelitz, based on the Ramban and Ritva in Niddah 13a, holds Chut Shani on Even HaEzer siman 21that there is an issur for a woman to entertain or cause sexual thoughts. The issur is "de'megarei yetzer hara be'nafsheyhu" and not "ve'nishmartah mikol davar rah". The reason why ve'nishmartah does not apply is because there is no issur of wasting ...


1

Rav moshe says (even Ezer Chelek 1 siman 69) that while it's a violation of BOTH lo tasuru AND vinishmarta mikol davar ra (since it leads to shichvat zera levatala) for a man, for a woman would STILL be in violation of lo tasuru EVEN THOUGH there is no concern for zera. So Rav Moshe clearly rules that it's ossur.



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