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The same tikkun as any other pre-marital or extra marital sex. Sleeping with a gentile is not a biblical prohibition, it's a rabbinic one. Because if the following interpretation of the verse is true: (Deut. 7:3): "You shall not marry them (the gentiles, about which the Bible speaks in the previous verses), you shall not give your daughter to their ...


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Shaar Ruach Hakodesh Tikun Avonos - page 54 - Rabbi Chaim Vital says the Teshuva for such a sin is Tevila in snow 7 or 9 times. I do not how this is done. However Hashem always accepts sincere Teshuva which includes not doing it again, regretting the sin, confessing.


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The Mitzvah of Pru Urevu applies to every Jewish man. Of course this is in the Torah. Also, the discussion in the gemarah and elsewhere involves whether or not one must have a boy and a girl or is able to fulfill the mitzvah with two girls or two boys. for example The First Mitzvah: Peru Urvu The Mishnah records a dispute concerning the basic ...


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In the society of those days, rape or seduction would usually happen only if the woman was somewhere outside of her house. Rashi in Devarim 22:23 says, "A man finds her in the city - if she had stayed at home, this wouldn't have happened." And in the city we assume it's seduction unless she cries out (Rambam, Hilchos Naara Besula 1:2), and it would be even ...


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Regarding female masturbation: Rav Moshe in Iggros Moshe (ח"א ס'סט') Masturbation for a woman is, according to the strict letter of the law permitted as they do not have the seed of a man. However it is forbidden per the prohibition of licentious thoughts Regarding foreplay between husband and wife, there are poskim which permit pleasuring ones wife ...


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The Vilna Gaon writes that the definition of oneg shabbos is the enjoyment of things on shabbos itself, in contrast to kavod shabbos which is the all the preparation one does before shabbos. Rav Ovadia Yosef in Kitzur Shulchan Aruch (רמב) says this explicitly as well: הכל איש מישראל מחוייב בכבוד ועונג שבת. וכבוד שבת הוא מהדברים הנעשים קודם השבת, ...


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There may be a better source for this but see אבן העזר סימן ז סעיף ט and there in the בית שמואל and the חלקת מחוקק that deal with this. It seems clear from there that they are forbidden to remain in the same house, even without Yichud.


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See Tosafos Zevachim 2b s.v. S'tam who permit a woman in similar circumstances to remain married provided the couple do not have relations. Their words serve as a springboard for detailed in-depth discussion of this matter by the authorities who followed them. סתם אשה לאו לגירושין עומדת. ואפי' זינתה תחת בעלה מכל מקום לאו להתגרש בגט זה עומדת וגם אם לא ...


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Look at the Mishnayot a few after that one: נכסים שיש להם אחריות, נקנין בכסף ובשטר ובחזקה.‏ [Land] is acquired through money, documents and [usage]. Examples (given by Bartenura) of the "usage" technique for land include plowing the land, locking the opening, and building a fence. Additionally, you can find that: עבד כנעני נקנה בכסף ובשטר ...



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