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4

Here's a start. The historian Norman Roth, in his Daily Life of the Jews in the Middle Ages, writes about the role of women in Spain (as well as Ashkenazic lands) at that time. On pg. 54, he writes: ...in all Muslim lands, and in Christian as well as Muslim Spain, women had equality with men in all business transactions. This meant that they could ...


0

Hacham Yishak Shalit"A writes (Yalkut Yosef various places) in accordance with that Rama that we should protest women donning Tefilin and Talit.


2

In terms of halacha, the foremost Ashkenazic rishonim (Rema, following Maharam and Kol Bo, Maharshal and the Levush) ruled that one should protest a woman wearing tefillin (mainly due to cleanliness concerns). However, none of the Sephardic rishonim ruled likewise. Tefillin, like any positive time-bound mitzvah, is theoretically optional if they wish to ...


-1

It's more stringent since according to sefardim women don't (have) to do Mitzvos Ase Shehazman Grama


3

The Biur Halacha (136) provides a list of individuals who take precedence for aliyot. Among them he lists a groom on the Shabbos before his wedding and a groom on the Shabbos after his wedding. Based on this, the standard practice is to call a groom up to the Torah on both the Shabbos before and after his wedding. Among Ashkenazim the Shabbos before is ...


1

It's not pleasant, but I've heard one scholar indicate there are sources that the original Ashkenazic custom was to make a big announcement of the wedding in advance to make sure this fellow doesn't already have a wife out there who's unaware of what he's doing.


4

We are told many times throughout the Torah and Tanach that we will be spread to the four corners of the Earth among the nations and that.... וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ, וְלֹא-יִהְיֶה מָנוֹחַ לְכַף-רַגְלֶךָ; וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז, וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ. And among these nations shalt thou have no repose, and ...


1

I have heard before (no source at this moment though) that, Kaballistically, we are talking to the "Shechina" - G-d's presence - which is feminine. Considering the fact that Sefaradim generally tilt towards Kaballah more, especially with regards to prayers, I would assume this is a possible reason


4

It was HaRav Avraham Yosef. It was initially posted on his website in the Ask the Rav section. It caused quite the stir and wound up being carried by the YNet news organization. From there it spread to other news outlets.



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