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1

Not voicing an opinion, just providing sources that it's impractical to allow women to dance with the Sefer Torah. See the Kitzur Shulchan Aruch סימן קנג - הלכות נדה that says: סעיף טז' אִשָּׁה נִדָּה, בִּימֵי רְאִיָתָהּ קֹדֶם יְמֵי לִבּוּנָהּ, נוֹהֲגִין שֶׁאֵינָהּ נִכְנֶסֶת לְבֵית הַכְּנֶסֶת וְאֵינָהּ מִתְפַּלֶּלֶת. אַךְ בַּיָמִים הַנּוֹרָאִים, ...


0

Your question appears to be asking why it would not be kosher to use an Aramaic Torah scroll in lieu of a Hebrew one. You may want to reword your question. Throughout Jewish history and up until the present, Aramaic targumim have been recited in the synagogue alongside the traditional Hebrew Torah. Currently the Jews of Yemen read from Targum Onkelos ...


2

There are cases where you can use a sefer for not learning for example you can use another sefer (of equal or less kedusha) to raise the height of the sefer one is learning from. However I couldn't find anything that said specifically that you can't take out a sefer and not learn from it. In general we should be sure to show great honor and reverence to ...


-1

I didnt see anyone who say that taking a book out is a disrespectful behavior. BUT in Shabat it maybe a Borer Problem- if you use it then there is no problem at all. But when you just take it out- I saw some Achronim that says it a Borer. Rav Neuwirth in Shemirat Shabbat Kehilchatah says its a problem only if thay stands one up on another but if they stands ...


1

Ha Rav Riskin mentioned the following, in regard to a somewhat different question on women's minyanim. There are some authorities - including my teacher and mentor, Rav Soloveitchik ztz"l - who maintain that since a Sefer Torah cannot become "tamei" (ritually impure), a woman may also read from a Sefer Torah, but without the order of aliyot and berakhot ...



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