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8

The Ramma in siman 131 siff 2 brings from the Beis Yosef who quotes a Rokeach -- The Rokeach also writes in siman 324 not to 'fall' unless in front of a seffer torah. And a siman for this is found in the war against Ay (Yehoshua 7, 6) 'and he fel lon his face in front of the aron'." The Beis Yosef concludes by saying if it's accepted (kabbala), ...


7

In the Sefer Avnei Yashfei 4:109:2 was asked if a sefer Torah fell inside the Aron Kodesh does one have to fast. He writes that one does not have to fast(there is more savoros but put in whats applicable here), the main reason being that it is not a place for walking like the Atzei HaLevanon 2:71 writes(he is quoted in previous part of tshuva regarding some ...


6

Standard Sifrei Torah today have 42 lines in each column. While there are different opinions how many lines a Sefer Torah should be (See Keses Hasofer 13:6), this has not developed solwly out of Halacha. There's a good article about how this came to be here Until some 30 years ago, Sofrim didn't really have a good tikkun to copy from. They either used ...


6

If the Nun's were not inverted but were left as regular letters, it is kosher bdieved. Source: Sefer Keses Hasofer (Mahadura Tinyana), Chakira 17 (s.v. v'hinei hageonum) citing Noda Beyhudah and others (Sefer Keses Hasofer is the classic source for Hilchos Stam by Rav Shlomo Ganzfried, the author of the Kitzur Shulchan Aruch and is probably the standard ...


6

Sefaria has an API that will serve it up as a JSON object.


5

The מהר'ל in תיפארת ישראל , chapter 63 explains in length that these ketarim are actually secrets and deep ideas, related to concepts foreign to the materialistic perspective of the world. דע כי יש כתרים ותגין על אותיות התורה, שכשם שגוף התיבות מורים על דברי תורה עצמם, כך התגין שהם על האותיות שבתורה מורים על השגות דקות מאוד מאוד יוצאים מן התורה עצמה, ...


5

The Taz in hilchos Sefer Torah Yoreh Deah siman 271 s.k. 8 says it is a good ksiva.


4

Mechon Mamre's "תיקון קוראים" (also downloadable) has each word of the Pentateuch in a separate span element; pasuk-final words have different attributes in those elements. This is thus a machine-parseable Pentateuch with machine-parseable delineation of p'sukim, which seems to be what you seek.


4

The Magen Avraham (44, 5) refers to the custom of fasting if a sefer torah or tefillin fall onto the ground. He does indeed use the words 'al haaretz'. (Seemingly the only difference between sefer torah or tefillin in this law is that one fasts for a sefer torah falling even if it was in its wrapping/container.) The Mishna Berura cites the Magen Avraham (40, ...


4

There are two factors determining the start of columns in sifrei torah: Halacha requires that certain words be at the top of the column. The acronym for these words is בי"ה שמו, the mem of which is מה טובו as you noted. Despite the best efforts of earlier poskim including Keset Hasofer, it is traditional for all other columns to begin with the letter ...


3

That's why The Shulchan Aruch Harav (32:20) writes: ומכאן אתה למד שאין צריך לכסות מלפניו שאר האותיות כמו שנוהגין שא"כ אף החכם שמבין הענין שקורא מהיכן יבין לקרות אות זו כהלכתה כיון שאינו יודע ענינה ופירושה ומכל מקום אות שנפסקה בנקב ונשתייר ממנה גם למטה מהנקב צריך לכסות מלפניו מה שלמטה מהנקב לפי שהוא יצרפנה עם מה שלמעלה מהנקב ויקרא האות כהלכתה ...


3

It's a רש"י in שבת on Daf :י"ג that says: והספר. כל כתבי הקודש תורה נביאים וכתובים פוסלין תרומה במגען


3

I don't believe that there's a 'one size fits all' answer to the more general question of how we define a floor in halakha, but we may be able to extrapolate a few principles. We can import a halakha from the laws of shabbos (and sukka): levud. This means that anything withing 3 tefachim is considered attached. If a step etc. is raised slightly off the ...


2

the underlying assumption here is that we need to "help" God to safeguard His torah in case the world gets destroyed or whatever reason. This runs contrary to lots of Jewish hashkafa, such as that God is in control of the world, etc., and the world is headed for redemption, resurrection, etc. Based on that, I think it's a big waste of a kosher sefer torah ...


2

Pasted from my answer to this question: Stretching letters is not a matter of custom, but one of practicality. Halacha requires the columns be justified. Microsoft Word handles justifies text by widening spaces between words and letters. You can't do this in a sefer torah, so the sofer stretches letters instead. Good tikkunim minimize the number of "short" ...


2

Ha Rav Riskin mentioned the following, in regard to a somewhat different question on women's minyanim. There are some authorities - including my teacher and mentor, Rav Soloveitchik ztz"l - who maintain that since a Sefer Torah cannot become "tamei" (ritually impure), a woman may also read from a Sefer Torah, but without the order of aliyot and berakhot ...


2

There are cases where you can use a sefer for not learning for example you can use another sefer (of equal or less kedusha) to raise the height of the sefer one is learning from. However I couldn't find anything that said specifically that you can't take out a sefer and not learn from it. In general we should be sure to show great honor and reverence to ...


2

In the body of your question you ask: Is a Greek Sefer Torah Kosher? Is Greek the only language other than Hebrew that a kosher Sefer Torah can be written in? The answers to these questions are to be found in the Rambam’s Mishneh Torah, Laws of Tefillin, Mezuzah and Sefer Torah Perek 1 Halacha 19: Tefillin and mezuzot may be written only in Assyrian ...


1

http://www.chabad.org.il/Magazines/Article.asp?ArticleID=5655&CategoryID=1254 This Minhag is by no means universal. Minhag Chabad is to specifically wrap the belt around the lower third. The reason this is done so is that we compare it to the Gartel one wears between his heart and his lower body. The Sefer Torah has three parts, Head, Body, Foot. ...


1

See this with its cross-refs to Shulchan Aruch: What are the dinim concerning mistakingly touching the klaf of the Sfer Torah: when kissing it with one’s tziztis when doing glila Answer: In both cases one should be careful not to touch the Sefer Torah with bare hands. The Gemara writes that one who touches the parchment of ...


1

My answer is reaction to both the previous answer as well as accounting for @DoubleAA's comment. I've had this situation a few times in my shul while I was reading the parsha. Our shul rarely has kids attending. (Sad, somewhat...) When I fiind a questionable mistake, I call the rav. He makes the final decision. Sometimes he can tell, it's definitely no good ...


1

If there is a doubt whether or not a letter is properly formed, a child, who can recognize letters but does not yet know how to read, is brought, and checks the letter. If he identifies it properly, the torah is considered kosher, and the reading continues; if not, the torah is pasul and must be fixed. Source: Shulchan Aruch OC 32:16 The Mechaber paskens ...


1

The Chavos Yair says that the reason is that one must sanctify every (individual) name of Hashem before writing it.


1

There are other distinctions, but the biggest one is that a Torah must be written "lishmah" -- with intent. Matza actually doesn't have to be "made" lishma, but must be "guarded" lishmah. If I stand watch over the machine, it may not be my action, but I'm still guarding it. There are other distinctions, for instance the additional level of intent required ...


1

There is no documented reason not to open a Torah Scroll while still inside the Aron haKodesh. Actually, many Sefardim communities seem to have the custom of opening the Torah Scroll while still inside the Aaron haKodesh before taking it out and parading it to the Bimah; often still open so all can peer into it. Personally I roll the Sefer Torah to its ...


1

The Shearim Metzuyanim Behalacha on the Kitzur Shulchan Aruch (חלק א - כג ס"ק א, מהדורה תשס"א) writes: As is known, we are obligated to stand for the Sefer torah, and this is learned from the obligation to stand for a torah scholar, for if we stand for those who learn the the Torah, all the more we should stand for the Torah itself. Rashi in Avoda Zara ...


1

Israel Yeivin, Introduction to the Tiberian Masorah (ed. E.J. Revell; Scholars Press, 1985) discusses these "large" and "small" letters (among other peculiarities pertaining to letters) on pp. 47-48 (§§ 84-85). He refers to the Masorah's listing of "a few dozen" examples of large letters, although in the list provided in a previous answer there are 29 ...



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