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The Taz in hilchos Sefer Torah Yoreh Deah siman 271 s.k. 8 says it is a good ksiva.


1

The Chavos Yair says that the reason is that one must sanctify every (individual) name of Hashem before writing it.


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There are other distinctions, but the biggest one is that a Torah must be written "lishmah" -- with intent. Matza actually doesn't have to be "made" lishma, but must be "guarded" lishmah. If I stand watch over the machine, it may not be my action, but I'm still guarding it. There are other distinctions, for instance the additional level of intent required ...



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