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As I mentioned in a comment, the gemara in Shabbos 115b cites a Tosefta condemning those who write prayer-books (and amulets) with G-d's name: "...מכאן אמרו כותבי ברכות כשורפי תורה". While I could hear of a possible leniency with regard to writing the texts of brachot without the names of G-d explicitly written (e.g. by employing encripted spelling such as ...



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