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2

Both the Aruch HaShulchan and the Kitzur Yalkut Yosef forbid adults to blow the Shofar after one has fulfilled one's obligation, with the exception of blowing for somebody else or if one isn't sure one fulfilled the mitzva. ערוך השולחן - אורח חיים סימן תקצו - מנהג התקיעות לאחר התפילה ב וכתב רבינו הרמ''א דלאחר שיצאו בזה – אין לתקוע עוד בחנם. אבל קטן, ...


5

From my experience as a kosher Chef. This is quite an endeavour but not impossible. One lambs head will not provide much meat but enough for all to taste. Here is one with usage of Moroccan spices/ Sephardic flavours which go nicely with lamb and garnished with glazed apples appropriate for the holiday. For the head; 1 whole lambs head brain removed.( note ...


6

It has been used 11 times so far since the enactment of the fixed calendar in 4119. It was used in 4179, 4257, 4504, 4602, 4849, 5096, 5194, 5441, 5519, 5688, and 5766. The next time it will be used is 6013 if we still have a fixed calendar then. You can read about this exceedingly rare Dechiya and its history here.


12

This is in the Ramo (O.C. 585:2) to blow specifically on the right side of the mouth. The Magain Avraham says this is based on the verse (Zecharia 3:1) והשטן עומד על ימינו - the Satan stands on his right side.


3

The gemara in Krisos daf vav says we eat the simanim. The girsa in Horios 12a is to look at the simanim. In situations where one cannot eat the siman, we rely on simply looking at them. This was the Ben Ish Chai's practice when a certain one of the simanim was too bug infested to be allowed to be eaten. Being that the link was to a human shrunken head I ...


2

Basically, what kind of a head are you talking about. If you mean a human shrunken head, then it is subject to all the rules of a body of a human being. This includes the requirement that it be buried, treated with respect and the laws of tum'ah (ritual impurity). As such, using it as a "segulah" would be asur. In fact, it is also asur to have a (real) one ...


-2

This is the month of Elul so repent, repent, and repent. Think of any words that hurt others, actions that were not right and beg forgiveness. Turn from the sins and do not do them any more( very important). If you do not have a community you can celebrate online with the "7 beggars synagogue" website, they broadcast live every Shabbat and holidays live ...


2

ELiyahu Ki Tov in Sefer Hatoda'ah (Book of Heritage) mentions that Elul is am "Et Ratzon" - a time of "acceptance"/ Therefore, this is an appropriate month to concentrate on Teshuva. Saying Selichot and increasing supplications is one means of doing this, but, going through the motions of saying the words of Selichot without feeling anything or encouraging ...


-1

The general theme of the Psalm is asking for help and safety from dangers and pitfalls. During 10 days of Teshuva, we are "beinonim" - i.e. - the fate of our future awaits in G-d's hands (a recurring theme mentioned esp. in UN'Taneh Tokef, among other prayers.) We ask G-d to listen to us and we pray that He will seal us in the book of life. We pray that we ...


1

Not only is that verse associated with Hallel: it is recited in and as a part of Hallel. Hallel is recited on various red-letter days, not including the ימים הנוראים (but can, as Psalms and not a special Hallel prayer, be recited any day). (Unless you count Hoshana Raba as one of the ימים הנוראים, in which case, yes, Hallel is recited then.)


1

Copying Ypnypn's pseudocode and adjusting it so it can check all years and so it doesn't require a loop: MonthlyMoladDifference := 36:44:03.33... YearlyMoladDifference := MonthlyMoladDifference*12 CyclelyMoladDifference := YearlyMoladDifference*19 + MonthlyMoladDifference*7 Molad := 29:11:20 //comment: tohu (year 1) input Year Cycles = Year/19 //comment: ...


4

Here's a detailed explanation, with pseudocode-like notation. http://individual.utoronto.ca/kalendis/hebrew/molad.htm#calc. The following is my own summary: MonthlyMoladDifference = 29 days + 12 hours + (44 + 1/18) minutes. MoladTishrei5775 = [...] NewMolad = MoladTishrei5775 for(year=5775; year<currentYear; year++) { IsLeapYear = [0, 3, 6, 8, 11, ...


2

I have done this several times in the past. In viewing the Mishnah Brurah, now, I discovered several things that I was unaware of. As there are many laws regarding blowing / hearing the shofar, what I am providing may be a partial list, only: 589:3 - a woman is exempt from hearing the shofar b/c it is a time bound mitzvah. The mechaber states that they ...


5

There is no Mitzva to blow Shofar on Rosh haShana. Accordingly, there is no Bracha on doing so. This is a Mitzva to hear the Shofar being blown, and there is a Bracha said before doing so ("...and commanded us to hear the blasts of the Shofar"). Everyone who is fulfilling the Mitzva should say a Bracha. In general, if multiple people are doing a Mitzva ...


9

The Talmud (RH 34) records: שמע תשע תקיעות בתשע שעות ביום יצא מט' בני אדם כאחד [לא יצא] תקיעה מזה ותרועה מזה יצא If he heard 9 blasts at 9 hours of the day, he fulfilled his obligation. [If he heard them] from 9 people at once, he did not fulfill his obligation, [but if] there was a Tekia from this [person] and [then] a Terua from this [person] he does ...


2

Gemara Rosh Hashana 17b עיני ה' אלהיך בה עתים לטובה עתים לרעה עתים לטובה כיצד הרי שהיו ישראל רשעים גמורין בראש השנה ופסקו להם גשמים מועטים לסוף חזרו בהן להוסיף עליהן אי אפשר שכבר נגזרה גזרה אלא הקב"ה מורידן בזמנן על הארץ הצריכה להן הכל לפי הארץ עתים לרעה כיצד הרי שהיו ישראל צדיקים גמורין בר"ה ופסקו עליהן גשמים מרובין לסוף חזרו בהן לפחות מהן אי אפשר שכבר ...


2

In Kuntres Umayon, it speaks about that on Rosh Hashana, it can be decreed, for example, that they'll be a lot of rain, and if later you're not deserving, you'll get the rain in the wrong place, or vice versa.


2

The source for the minhag to blow shofar the whole month of Elul is the Pirkei Dirabi Eliezer chapter 46. After the eigel incident, and the ensuing tshuva, Hashem told Moshe to come back up the mountain and blow the shofar so nobody would make the same mistake counting the second time and get lost after avoda zara again. Hashem was 'elevated ' with that ...


7

As for Rosh Hashana, Rav Saadiah lists 10 reasons for blowing shofar. They are: Coronations of kings are announced by trumpet blasts. The shofar is the coronation blast of Hashem's rulership. (So think about accepting Hashem as king) The Shofar is a wake up call to examine our actions. (So think about if your behavior has been appropriate.) The Shofar ...


3

Rambam Hilchos Teshuvah 3 (4) says about blowing shofar on Rosh Hashono אע"פ שתקיעת שופר בראש השנה גזירת הכתוב רמז יש בו כלומר עורו ישינים משנתכם ונרדמים הקיצו מתרדמתכם וחפשו במעשיכם וחזרו בתשובה וזכרו בוראכם. {Free translation} Even though sounding the shofar on Rosh Hashono is a biblical command, there is a hint to it. It says so to speak ...



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