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רמב״ם ־ הלכות תלמוד תורה א:יב ודברי קבלה בכלל תורה שבכתב הן Which the Avodas Hamelech sources: ודברי קבלה בכלל תורה שבכתב הן. קדושין מ"ט קרא אנא עד דקרי אוריתא נביאי וכתובי וכו (The Divrei Yirmiyahu also interprets the Rambam in this case as referring both to Neviim and to Ksuvim.)


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See שו"ת מהר"ם אלשקר סימן קיז on Hebrewbooks.org here.


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I found it here on Daat but would also like to see it in an original publication, e.g. on HebrewBooks.


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Zohar Shelach 3:157b, while explaining Koheles seems to state a similar hashkafa as the Chassidim


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"The Ari says that while many rishonim were wrong on kabbalistic ideas the Ramban wa= s always right. R. Zadok says this proves that the Ran erred. He firther states that once the Zohar was revealed one is prohibited from accepting the Rambam and others who held that hasgacha does not apply to every individual and especially not to every animal. Rather one ...


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Rabbeinu Bachya (in Chovot ha-Levavot), from the 11th century: “We ought to trust in God with the trust of one, fully convinced that all things and movements, together with their advantageous and injurious results happen by the decree of the Eternal, under His authority and according to His sentence.” taken from the comments on: ...


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Contrary to your assertion, the Ramban (Nachmanides) does hold that Hashgacha is over everything. Here is a short excerpt from the last Ramban in Shemos Parshas Bo: For a person has no share in the Torah of Moshe unless he believes that all our affairs and experiences are signs from Hashem, that there is no independent force of nature regarding either ...


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Really the distinction is one between the medieval period and the modern period. The Shulchan Aruch was written at the very end of the medieval period and was one of the first Jewish books to be printed during its author's lifetime. The printing aspect is hugely important; before that any Jewish work (any work in general) was competing for scribal time & ...


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it would be interesting according to R Yosef engel ( Lekach Tov, Klall 1) who entertains a third option as to how shlichus works, in that the shliach remains an independent entity, while his creation of a specific halachic chalos works and is effective for the meshaleach, where as the first mehalech is power of attorney, and special strength is invested in ...



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