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15

The references to Rashi, Raavad, and R' Avraham ben haRambam* are explicated in Otzar Yisrael (and from there in the Daat Encyclopedia): Rashi - to Prov. 5:19 cites an explanation of the word תשגה in the name of R' Moshe Hadarshan, who in turn bases it on an expression used by Eldad. In the area of halachah, Rashi (Pardes, Hilchos Treifos) accepts Eldad's ...


15

From this site. "R' Menachem Mendel Kasher in an article in the periodical Sinai refutes many of [Gershom] Scholem's points (used to argue that Zohar was authored by R. Moshe De Leon). He writes: Many statements in the works of the Rishonim refer to Medrashim that we are not aware of. He writes that these are in fact references to the Zohar. ...


14

We never claimed that the recipe originated from the Terumas Hadeshen; that was the article author's own conclusion. What we said in the book was, "As early as the fifteenth century, it is recorded that every Friday evening the Austrian sage Rabbi Israel ben Petahiah Isserlein (1390-1460) welcomed Shabbes with “three fine hallot kneaded with eggs oil, and a ...


12

Ya'akov Avinu was known as an ish tam. Since they shared the first name Ya'akov (and possibly some personal character traits), one's appelation was applied to the other.


10

What I find interesting about the Rosh is that he remained an Ashkenazi-centrist, even in his host country. He started a Yeshibha based on the Ashkenaz model, married his sons, exclusively, to members of his own extended family (although he did marry his daughters to Sephardim, probably students at his Yeshibha..). Another interesting thing to point out is ...


8

There are many supercommentaries on Rashi's commentary to Chumash, which do pay very close attention to each word he wrote, but these are written by Acharonim for the most part. Rashi's commentary was popular already throughout the times of the Rishonim. Here are several famous quotes from Rishonim about Rashi that I know of: Ramban: (Inro. to commentary ...


8

His full name is R. Shlomo ben Avraham; here's the entry for him in Otzar Hagedolim. מרדוש (should properly be מדרויש or some variant thereof; Maharshal, in his teshuvah no. 29, where he brings the "chain of tradition" up to date to his own times, writes מדרוויש) is after the town where he lived - Dreux, France. Maharshal lists him among the primary ...


8

Unfortunately, what you are requesting is not exactly possible. The Zohar literature, including the Zohar, Zohar Hadhash, and the Tiqunei HaZohar - along with their respective books and sub-divisions - was published over the course of almost 300 years (approx. 1300-1587 CE) and straddles the periods of the late Rishonim and early Aharonim; the era of the ...


7

The Rambam writes in one of his letters: We do not pose difficulties with [i.e. from] the Aggadah. Are they words of Tradition or expressions of reason? Rather each individual considers their explanation as it seems fit to him. In this [Aggadah] there are no words of Tradition, no prohibition and no license, and no law among the Laws; therefore we do not ...


7

The single best place for online texts, commentaries and shiurim relating to Yerushalmi is definitely http://www.yerushalmionline.org/ They have daf yomi recordings for all of the Yerushalmi from shiurim given by Rabbi Yosef Gavriel Bechhofer as well as 100s of pdf's of articles and commentaries on the Yerushalmi. In my limited experience with the ...


7

Per this link http://www.torahlab.org/calendar/article/is_there_another_torah/ Today the Maharam’s Torah is in the Aron Kodesh of the famous Alt-neu shul in Prague.


7

Excerpt from R' Yaakov Lipschitz's foreword to תוספות שאנץ: שבתוספות שאנץ על הגליון כמו בתוספות תר"פ, ישנו פירוש ״מהר״ד דלקרוישא", חכם בלתי ידוע במקום אחר, ומצאתיו רק פעמים אחדות בתוספות תלמיד רבינו פרץ למסכת פסחים


7

There's a significant amount of literature on this which I'm not going to look up right now, so please excuse the lack of sources; I'll try to edit them in later (they were all found by following the footnotes to introductions to the Mosad Harav Kook editions of the relevant mesechtos, even though the most thorough introduction I believe is that on Eiruvin ...


6

(The title implies you are speaking about Rash"i's commentary on the g'mara, which was not composed the same way as his commentary on chumash but the question does not make a distinction.) There are many supercommentaries on the commentary on the Torah, many of whom make statements like that. A great book that analyzes it all is this one: Patterns in ...


6

The quote actually comes from Mivchar HaP'ninim, which was written originally in Arabic, then translated into Hebrew by Judah ibn Tibbon (father of the famous translator of Maimonides' "Guide", Samuel ibn Tibbon). Perhaps one reason why a quote such as the one you saw became popular was due to the publication of an English version of the book (available ...


5

There is a rishon who explicitly says how to analyze Rashi. It is Rabbi Yitzhak Kanpanton from Spain. He was the rabbi of the Abuhav who was the rabbi of the Bet Yosef. He wrote a clear approach of how to learn gemara. This book can save the world. Nothing like it in the last 500 years. The Chason Ish held highly of the book, as did the Shelah. It is ...


5

I've heared that Rabbenu Tam made a gzeira that cancels the curse of "ו תם לריק כוחכם", hence he is called Tam. Here is a source that states this.


5

The following is from an old project of mine. It is in rough chronological order, so I cut it off by the 15th century, but some Acharonim still managed to squeeze in. :) Classic Mussar Seforim The following is a select list of major works of mussar: Mishlei (Proverbs) – Shelomo HaMelech (King Solomon). The book of Mishlei is probably the first work ...


5

The best online resource would be yerushalmionline.org. It contains shiurim from R' Yosef Gavriel Bechhofer on the entire Yerushalmi, and links to helpful seforim. The top things to keep in mind (sorry, I can't think of exactly 5 right now) are that Yerushalmi's language is more terse than that of Bavli, and there is often little or no consensus as to how a ...


4

The Tur (CM 25) records a dispute whether a Rishon has authority to argue against a gaon. The Raavad maintains that one may not, whereas the Rosh says it is possible to.


4

The page numberings there correspond to Treatise 1 ("Concerning the belief that all existing things have been created"), Chapter 1, toward the beginning. If that's not enough information, what Hebrew edition are you working with?


4

I was a bit confused by your question because 'shitah' is usually a term used in learning halakhah but Derekh Hashem isn't a book of halakhah, i.e., what to do, but rather a presentation of a conceptual framework for understanding religion and the world. As far as the sources of the ideas: they come in large part out the Ramhal's engagement with the writings ...


4

Acc to the Bach, in that siman in the Tur on siff 5-6, Tosafos in Brachos 49b actually names the originator of this chumra as Rabeinu Yehuda. It doesn't really look like thats what tosafos is saying though, see there d.h. ee ba'i. Here is a side theory though. The Rosh in Brachos ch. 7 siman 23 also requires eating in the succah the first night even when it ...


3

Sefer Chasidim, by Rabbi Yehudah HaChasid.


3

You can try Orchot Chayim (link) written by Rosh.


3

In response to YEZ, Feb. 28: The distinction made in Dynamics of Dispute (pages 125 and following) is not halacha vs. aggadta. It is between teachings by Tannaim (of whatever category) that definitely did not originate with Moses' report of G-d's explanation, and all others. Only the former are candidates for dispute. The Rambam certainly maintains that ...


3

I do not know what it says in the introduction of that book, however I would imagine that his explanation would go something like this. The story of "Lo Bashamyim hi", exists in a very specific context. That context is a Beit Din arguing with one of the members of that Beit Din. That is, we have a situation, where a beit din is gathered, and they are ...


3

The closest thing to a full Biography I could find. Biography of Rashbam Biography of Ibn Ezra


3

The terms "ולא היא" ("it is not so") and "תמיה" (or some variant, meaning, roughly, "unbelievable") come up quite frequently, although this is often followed by "לפע״ד" ("in my humble opinion"). For one example, the ב"ח in יורה דעה צ"ד levies several criticisms at many others among both his contemporaries and his predecessors, using לפע״ד at least once in ...



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