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His sins would likely fit in the Maimonidean category of sins that preempt repentance/forgiveness. He has untold numbers of individual victims who suffered shame and emotional distress due to his actions. He may well have been machati eth harabim (causing communal sin) by discouraging halachik mikvah use, which is one of the categories of sin for which one ...


The choices you bring are not the one's mentioned in Halacha. Here's an overview of what the Kitzur Shulchan Aruch brings: Teshuva & Prayer See סימן קכז - הלכות תענית יחיד in the Kitzur: כְּשֵׁם שֶׁמִּצְוָה עַל הַצִּבּוּר לְהִתְעַנּוֹת וּלְהִתְפַּלֵּל עַל כָּל צָרָה שֶׁלֹּא תָבוֹא, כָּךְ מִצְוָה עַל כָּל יָחִיד שֶׁאִם בָּאָה עָלָיו חַס וְשָׁלוֹם ...


Mamzerut is not a punishment for the deed, the punishment ends with the death of the parents, if it applies. Mamzerut is a situation, a מציאות . I think of it as a genetic disease, or a social/geographical condition in which the child is born because of the parents . I shall add some mekorot later.


The Gemara states about r Yosef who was blind that he wondered wether he got more reward because he was blind non obligated and did them anyways or less reward because he was non obligated and so doing them was easier like when mom asks you I clean your room you don't want to but a day later you decide on your own that you want a clean room. What changed? ...

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