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Even if such a database existed, in the case of the Gemara it would not have helped the purchaser. The Gemara (12b) sets up the concern of this case to be that the document was written, but then not given to the borrower until later, in which case a purchase made between the time it was written and the time it was given would in reality not be subject to ...


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Rabbi A. Leib Scheinbaum of the Hebrew Academy of Cleveland brings the story in his dvar torah on Parshas Behar: There is a famous anecdote, related by Horav Yeruchem Levovitz, zl, which underscores this verity. A din Torah, litigation between two disputants, once took place in Volozhin, and its venerable Av Bais Din, Horav Chaim Volozhiner, zl, ...


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Rav Ovadia Yosef states that the sefardi poskim allow heter mechira, regardless of if it is a shaas hadchak. He also quotes that Rav Shlomo Zalman Auerbach paskened in favor of heter mechira. In his sefer שו"ת יביע אומר ח"י), Rav Ovadia, states clearly that it is 100% permitted in this day, and that is regardless of whether it is a time of sakana. But for ...


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Rashash (on the mishna in the g'mara) cites a machlokes as to who has to provide the location of the divider: Rashbam says it's the seller [as do Rabenu Ger'shom on the page of the g'mara, alleged Rashi on the page of the Rif, and Nimuke Yosef], while Rambam (commentary on the mishna) says it's the buyer.


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In יְחֶזְקֵאל chapter 47 you can read about how the land of Israel will be redivided into 13 portions, once Moshiach comes. Each tribe will get a portion. Converts will also be allocated a portion, based on which tribe coverted them. The extra 13th portion is for the Cohen Gadol, Cohanim, Leviim and Bet Hamikdash. יג: כֹּה אָמַר א' ה' גֵּה גְבוּל ...



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