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The posuk in Nechemiah 9:33 says the same thing: וְאַתָּה צַדִּיק עַל כָּל-הַבָּא עָלֵינוּ: כִּי-אֱמֶת עָשִׂיתָ וַאֲנַחְנוּ הִרְשָׁעְנוּ. "You are just in all that has come upon us; for You have dealt truly and we have done wickedly." Also Pharaoh proclaimed in Shemos 9:27: ה' הַצַּדִּיק וַאֲנִי וְעַמִּי הָרְשָׁעִים. "The Lord is the ...
"The Rock, His work is perfect; for all His ways are justice; a God of faithfulness and without iniquity, righteous and just is He. Is corruption His? No; His children's is the blemish" - Deuteronomy 32:4
Taanis 22b relates that Yoshiyahu said "צדיק הוא ה׳ כי פיהו מריתי" - HaShem is righteous for I have rebelled against his word. (quote from Eicha 1:18)
The original can be found in an article titled השבת וציונות authored by Ginzberg (full text). יותר משישראל שמרו את השבת שמרה השבת אותם (emphasis in the original)
I do not have any specific citations but according to Rabbi Lamm in Torah uMadda: In the Geonic period, according to the eleventh-century R. Joseph Ibn Aknin (in his commentary to the Song of Songs), R. Hai Gaon (939-1038), 'the last and greatest of the Geonim,' did not hesitate to use Arabic sources, including Arabic love songs, to prove a Talmudic ...
The Torah writes about Moshe that he remained youthful and vigorous until 120 years. We thus bless each other with the designation "Until 120" with the same connotation, viz. that they should live a long life without any physical, emotional and intellectual degradation. (Devarim 34:7) וּמֹשֶׁה, בֶּן-מֵאָה וְעֶשְׂרִים שָׁנָה--בְּמֹתוֹ; לֹא-כָהֲת ...
According to Rabbi Frand - Rabbi Ruderman corresponded with the Ohr Sameach. Those old enough to remember Rav Ruderman saw a connection to the glory of what European Jewry was in its prime. He corresponded with the Ohr Sameach.
From this Hebrew Wikipedia article תלמידו החוזה מלובלין ניסה לתרץ את אי הקפדת החסידים בזמני קריאת שמע ותפילה, בחשיבות הכוונה ורצונו של הקב"ה בליבו של האדם, וכתב כי לפעמים כאשר הצדיק שוקל כי עתה רצון הבורא שיעסוק בדבר שיגרום נחת רוח לבורא ית"ש, הוא עובר לפעמים על זמן קריאת שמע ותפילה1]. Quoted from זכרון זאת פרשת פינחס
In rabbinic sources after the rise of Islam? Certainly, there was a cross-pollination of ideas. It may not be that a given rabbi was reading the Hadith per se, it may have been that they heard something from someone and said "wow, that's powerful." They may have known it was recorded as Hadith; or that it was loosely based on Islamic thought; or not at all. ...
Per Sefer HaShabos - page 516 this is attributed to Achad Ha'am.
Possibly over time the manuscript writers, before the time of printing, would just quote the beginning and write "etc." to save themselves the writing effort (with the expectation that you knew what it was referring to). When the printers came to print it, they didn't bother writing out the full verse as well. The Lubavitcher Rebbe uses that idea to explain ...
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