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It's one of 10 traditional exceptions to the rules of BeGeD KePeT recorded by the master masorete Ben Asher in his Dikdukei haTa'amim. Minchat Shai records two homiletic explanations: The second מי כמכה follows God's name and we don't want it to sound like we are declaring God to be a fellow named מיכה. The stronger form in the latter phrase indicates a ...
I don't think any word in biblical Hebrew does this but technically a ט with a shewa followed by a ש constructs the same sound.
Every qamatz at the last syllable with maqaf and another word must be qamats qatan, otherwise the baale hamassora would place a taam miqra in the word "kol".
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