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See the set I grew up with on Amazon and WorldCat. It is linear: each line of Hebrew has its translation near it. As far as I recall (though it's been a few years), it has a clear font (with Rashi in block, not "Rashi", script) and nice spacing between the lines, but a more opaque English.


You can get it all online here or buy this ArtScroll set. You can also go old school and get the JPS set (that's the link for Devarim).


Any Jewish book store near where you live or online. Judaica World, Judaica Press, Koren, ArtScroll, World of Judaica, Eichlers, and even Amazon will have this. You can even go online and find it for free at ...


Some quick, simple Hebrew grammar: תורה = Torah אמת = truth תורה של אמת = Torah of truth (incorrect way) תורת אמת = Torah of truth


R. Avraham b. haRambam writes in the beginnining of Va'Eirah (7:8): לא ידעתי [מה החילוק] בין ויאמר לוידבר ולמה אמר פעם ויאמר ופעם וידבר ואם רק הוא מכם רק "I do not know what's the difference between VaYomer and VaYedaber, and why sometimes the Torah uses one, and sometimes the other, and if it seems meaningless, it's your shortcoming."


Shemot 24:12 states that God wrote the Torah. Practically speaking Torah can be divided in three parts: Bereshit - Shemot 12 (written Hebrew tradition), Shemot 12-Devarim 29:1 (Covenant at Horeb) and Devarim 29:1 - end (Covenant at Moab). We need all parts of the story to provide complete picture. Torah is about life of Moses but Genesis explains who God is, ...


Like can been found in Sefer Orot HaGra, on the section dealing with Torah, the Vilna Gaon expresses the idea that all events and all people from the beginning of time to the end are contained within the five books of Moshe. He explains that all these hermeneutical details are necessary in order to include every detail of creation.


As Gesenius writes in his Hebrew Grammar: (b) The original ־ַת‎ is regularly retained as the feminine termination in the construct state sing. of those nouns which in the absolute state end in ־ָה‎, e.g. מַלְכָּה‎ queen, מַלְכַּת שְׁבָא‎ the queen of Sheba. But the feminine endings ־֫ ־ֶת‎, ־֫ ־ַת‎, and also the plural ־וֹת‎, remain unchanged in the ...


Rambam poskins in Hilchot Teshuva 3:17 that if one denies that even a single word of the Torah is not from HaShem they are guilty of being a Kofer b'Torah and has no portion in the world to come. By definition that means every word is essential.


There is a definite Talmudic belief that there are no unnecessary statements in the Torah. See Sanhedrin 99b Our Rabbis taught: But the soul that doeth aught presumptuously: this refers to Manasseh the Son of Hezekiah, who examined [Biblical] narratives to prove them worthless. Thus, he jeered, had Moses nothing to write but, And Lotan's sister was ...

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