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4

maybe this is what you're looking for: https://orajhaemet.files.wordpress.com/2014/02/1.pdf if you want, here is the complete text , i think there's a parasha missing , but the rest is complete: http://www.orajhaemeth.org/p/blog-page_25.html


4

Rav Hirsch states that Moshe is to take the mateh in order to show that he is acting as the messenger of Hashem. However, hitting the rock with the mateh would imply that this is a special intervention from Hashem as a result of the uproar. Moshe is to take the staff "show them that you are still my messenger", but speak to the rock to show that it was ...


3

I'll give it a try. There are some inaccuracies in your question that should be clarified before considering the question of Ankhmahor as Yosef. This is not "the earliest archeological evidence we have for Bris Milah." It was once thought to be, but that award now goes to a recently discovered relief fragment of two children being circumcised, found in the ...


3

In this book (p.28) it mentions the Septuagint translated it as Crystal. Shiltei Hagiborim gives a description that can fit a white-transparent OR bronwnish gemstone (it exists in 4 possible colors). However, he translates it from "תרשיש" so it might not be the same. ( Check ch 48,49 regarding more gemstones )


2

Hat tip to jake for his comment above regarding what became of Balaq's descendants. The Talmud Bavli in Masekhet Horayot (10B) states (Original, English): בשכר מ"ב קרבנות שהקריב בלק הרשע זכה ויצתה ממנו רות דאמר רבי יוסי ברבי חנינא רות בת בנו של עגלון בן בנו של בלק מלך מואב As a reward for the forty-two sacrifices which the wicked Balak offered he ...


2

The Medrash in Bereishis parsha 16 rejects the bdellium translation and says it is a precious stone: שָׁם הַבְּדֹלַח וְאֶבֶן הַשֹּׁהַם (בראשית ב, יב), אָמַר רַבִּי אַיְבוּ אַתְּ סָבוּר כַּבְּדֹלַח הַזֶּה שֶׁל פַּטָּמִים, יַגִּיד עָלָיו רֵעוֹ (במדבר יא, ז): וְעֵינוֹ כְּעֵין הַבְּדֹלַח, מַה זֶּה אֶבֶן טוֹבָה, אַף זֶה אֶבֶן טוֹבָה. Although I found some ...


2

Rashi Bamidbar 11:7 clearly defines it as crystal. crystal: Heb. בְּדֹלַח, the name of a precious stone, [in French,] cristal. Google translates בדולח as crystal. Here are images of בדולח. Although Wiktionary also mentions bdellium, it also mentions crystal. Thus the fact that we know that the Mahn was white - והמן כזרע גד לבן - ספר שמות, פרק ט"ז, ...


2

Rashi to 14:33 says: לא מת אחד מהם פחות מבן שישים, לכך נגזר ארבעים, כדי שיהיו אותם של בני עשרים מגיעין לכלל ששים. Not one of them died before the age of sixty. This is why forty [years] was decreed, so that those who were twenty years old would reach the age of sixty. Each person died at age 60.


2

When interpreting a pasuk, it is critical to understand the context. One important piece of this context is that there were local courts established in the gates of each town. Thus, in Devarim 16:12: שֹׁפְטִים וְשֹׁטְרִים תִּתֶּן לְךָ בְּכָל שְׁעָרֶיךָ אֲשֶׁר ה אֱלֹהֶיךָ נֹתֵן לְךָ לִשְׁבָטֶיךָ וְשָׁפְטוּ אֶת הָעָם מִשְׁפַּט צֶדֶק: You shall set up ...


2

At the end of the day, it was a mitzvah from Moshe to the meraglim. Secondly, the fruits' incredible qualities were undeniable. Not bringing them back for klal yisrael to see would prevent the nation from making their own judgments about the land's bounty. At least Calev and yehoshua could make a stronger case with the evidence.


1

Answer to Question 2 Rav Hirsch states on 20:19 that their were two main "Crown highways" leading through Edom. The first and most convenient road דרך המלך was the main high road leading through the valley where there were fields and vinyards and along which the wells were dug. That is why Moshe specified the condition "we will not pass through fields or ...


1

When Moshe Rabbeinu says אתה והם he is only talking to Korach. Here he is addressing Korach and his crew. There is no other easy for the Torah to describe this. He is addressing them by calling on them as "כל עדתו". He might be also hinting at the message of the wife of On ben Peles, that they don't gain by fighting Moshe since they are still not leaders. ...


1

The original command was that they should turn around and travel back into the midbar. However, in Bamidbar 14:39 - 45 says that after Moshe Rabbinu gave the command, the B'nai Yisrael rebelled and tried to force their way into the land and were massively defeated. As a result of this, Rav Hirsch on Devarim 1:46 says that This "staying quietly" at the ...


1

Rabbi Frand points out that they were not originally reshaim. They were righteous men who wound up rationalizing that it would be better for Bnai Yisrael to remain in the desert, living a miraculous life. Once they started rationalizing, they started down a slippery slope that led to their bringing a "bad report". Another point is that they allowed ...


1

I once heard that the isur was to eat of the eitz hadaat before eating of the eitz hachayim. But once eating from the eitz hachayim, it would have been ok for them to eat from the eitz hadaat. Kind of saying: first learn Torah so your perspectives will be in order and then learn secular subjects. Everything you will learn, you will conform to your Torah ...



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