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Rambam (Rambam Hilchos Tefilah 13:1) refers to parshas Metzorah as"vezos tehyeh Toras Hametzora" and refers to Parsha Bamidbar as "Bimidbar Sinai" among other parshas. Similarly, Sefer Hachinuch refers to Mishpatim as "ve'Elah hamishpatim" parsha Bo as "Bo el Paro" and even adds a break in Mishpatim to have another Parsha! (The minhag of Barcelona was to ...


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The Medrash itself answers your first point in its continuation: אמר: אפשר הגדולה הזו עתידה לעמוד ממני, ואני אדום!? ולא ראה יפה, לפי שבניו עשו תשובה ועומדין מהן, ומשה היה רואה. לכך נשתתף לבא לאותה חזקה, ששמע מפי משה שכולם אובדין ואחד פליט: 'והיה האיש אשר יבחר ה' הוא הקדוש' He heard there would only be one survivor, and he did not realize that his sons ...


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The simple meaning of the Medrash is that he thought he would survive the attempt because such greatness is going to come from him (Shmuel and his own children), and therefore it must be that he would be protected. Perhaps another way to understand the Medrash is that he thought he had the same qualities as those descendants. He thought that he was equal to ...


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It is certainly minhag dependent, but not necessarily Ashkenazi and Sefardi dependent, rather it may fall along different lines. Within Ashkenazim you will see it both ways. The Lubavitcher Rebbe says (Likkutei Sichos 5 p. 57 second paragraph of note 2) that from Rashi on Sota 40b it seems that Achrei Mos is the name of the sedra, so Rashi needs to clarify ...


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See the article on parashah in Wikipedia . Some extracts from it: A parashah formally means a section of a biblical book in the masoretic text of the Tanakh (Hebrew Bible).[1] In the masoretic text, parashah sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim ...


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Why does this Midrash have to be Korach's motivation for the whole rebellion? Its actually Hashgacha Pratis that you ask this as I just asked this to a friend two days ago. This is sort of lengthy and I may be going out on a limb here but here it goes.... We need to look at Rashi in order to understand this more clearly. Following Points Is the Medrash ...



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