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Absolutely nothing! The reason the three pesukim are added at the beginning is so that we don't have to add at the end. To explain, consider Shulchan Aruch, Orach Chaim 284: מפטירין בנביא מענינה של פרשה ואין פוחתין מכ"א פסוקים אלא אם כן סליק ענינא בבציר מהכי כגון עולותיכם ספו על זבחיכם. "We read the Haftarah from the Navi from the subject matter of ...


3

Rav Ovadia S'forno says that some of the dam nidus is still around (and unassimilated) in the baby's body for the first week, so it wouldn't be fitting to perform a mitzva on it during that time. (I don't believe he specifies the reason beyond common sense for the latter part.)


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The Chasam Sofer brought here explains the connection with the gemara Niddah 31b, which teaches that the reason why a woman who give birth to a male is unclean for seven days and not fourteen days like for a female, is so that it should not be that everyone is happy (because of the joy of the occasion of the Bris Milah) but the father and mother will be sad. ...


2

The Connection is given in Talmud Bavli Shabbas 135A. אמר רבי אסי: כל שאמו טמאה לידה - נימול לשמונה, וכל שאין אמו טמאה לידה - אין נימול לשמנה, שנאמר (ויקרא יב) אשה כי תזריע וילדה זכר וטמאה וגו' וביום השמיני ימול בשר ערלתו. אמר ליה אביי: דורות הראשונים יוכיחו, שאין אמו טמאה לידה - ונימול לשמנה! - אמר ליה: נתנה תורה ונתחדשה הלכה. There is a dispute between ...


2

The sefer כםף נבחר here writes (the following is paraphrased summary): Chazal learn from the verse וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתוֹ that Bris Milah should be done on the eighth day, even if the eighth day falls out on Shabbos. But why does the Torah allude to this halachah here - what relevance does it have to the Torah’s discussion about ...


2

The status of "tumah" is not meant to imply sinfulness, degradation or inferiority. On the contrary, it emphasizes, in particular, the great level of holiness inherent in woman's G‑dly power to create and nurture a new life within her body, and the great holiness of a husband and wife's union, in general. Since a woman possesses this lofty potential, she, ...


1

I have a discussion of this point in my blog at Parsha Tazria - Why is Milah in the middle of Tum'ah. One section is Rav Samson Rafael Hirsch has stated that the numbers 6, 7, and 8 connect with Maasei Bereishis [creation] to show the way a person exists. The number 6 is the creation of the natural world. It is the set up of the laws and instincts ...


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Tol'dos Yitzchak (by Rav Yitzchak Karo, uncle of the Bes Yosef) mentions that circumcision is on the eighth day "because the boundary of acute illness is the seventh day. That he left his mother's womb for the world's atmosphere is an acute illness and major change, so its boundary, too, is the seventh day. If he were to be circumcised within seven days, ...


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The Tol'dos Yitzchak (by Rav Yitzchak Karo, uncle of the Bes Yosef) explains that medical experts have identified three natural causes of tzaraas: poor diet, intercourse with a menstruant, and not being circumcised. Thus, before discussing the laws of tzaraas, the Torah discusses proper diet (in parashas Sh'mini), intercourse with a woman who is like a ...


1

I heard an answer to this question not half an hour ago. The Talmud Bavli Nidah 31B says ומפני מה אמרה תורה מילה לשמונה שלא יהו כולם שמחים ואביו ואמו עצבים The reason the bris is on the eighth day and not the seventh day is because on the seventh day, the woman is still teameiah and cannot be with her husband (or do any of the chumros that stem from ...


1

R. Elishevitz (a very great Talmid Chacham from Russia who later moved to Israel about 80 years ago) in his sefer אלף המגן writes: A similar question can be asked on the parsha itself which starts with the laws of a woman who gives birth. What relevance does this have to the main subject of the parsha? We can answer these questions with a parable ...


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(I an adding this answer here, which was already posted elsewhere, at the request of the OP.) R. Elishevitz (a very great Talmid Chacham from Russia who later moved to Israel about 80 years ago) in his sefer אלף המגן explains how the Haftorah for parshas Tazria completely corresponds to the Torah reading: The Haftorah for parshas Tazria - Kings Ⅱ ...



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