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The Malbim explains this in his commentary "Hatorah Ve'hamitva" to Sifra 73 (explained here to the best of my understanding): Camel hooves are in fact partially split, and according to common science they are considered to have "split hooves". However the Torah requires (see Vayikra 11:3 and Rashi there) that they be "שסעת שסע" - completely split into ...


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The Maskil LeDavid on Rashi in Vayikra 10:17 asks the same question. He says that we must say that all the sin offerings were coming to atone for something, that's the nature of a sin offering. Rashi (Vayikra 10:16) tells us that 3 sin offerings were brought that day, and the Maskil LeDavid explains what they were for: “[Take] a he-goat [as a ...


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Ralbag's commentary clarifies that "עָלֶיהָ/on it" means "on the fire", and that they placed the incense on the fire after placing the fire on the inner altar. [The Torah would not say "וַיָּשִׂימוּ בָהֵן קְטֹרֶת/and placed incense in them", in the pans, because they didn't put the incense in the pans according to Ralbag.]



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