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they have a temporary merit in Israel as the zohar says (Zohar Shemot 32A) God distanced the children of Ishmael from supernal cleaving and gave them [only] a portion below in the Holy Land on account of their circumcision. And in the future, the children of Ishmael are destined to rule over the Holy Land for a long time when it is empty from ...


Besides the main issue of God's explicit identification of Isaac for this inheritance, already conveyed in DoubleAA's answer, note that Islam is a belief system whose creation came way after the events described in Genesis, and one that doesn't have any special status in Judaism. Therefore, it's impossible that Judaism would consider the subject of verses in ...


God's further comments in Genesis 17 and 21 clarify that Isaac is the sole descendant who would be the bearer of the covenant. (See, for example, 21:12 and 17:19-21.)


This question is asked by the Toras Hamincha (a student of the Rashba) in his drashos (Lech L'cha drasha 8). Another student of the Rashba R. Yehoshua ibn Shu'aib writes that many have asked this question (parshas vayeira and drasha to Parshas Tzav / Shabbs Hagadol). He writes that some answered that Avraham refrained from doing so because the merit for a ...

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