Hot answers tagged parashat-lech-lecha
Pirkei D'Rebbi Eliezer 29 says that Shem Ben Noach performed Avraham's bris. The Medrash Rabba Bereishis 49:2 says that Hashem held Avraham's hand and helped him perform the bris. The verse in Bereishis 17:24 supports that it was performed by someone else, as it uses the passive language בהמולו, when he was circumcised, and Rashi there points out that this ...
This website recounts the medrash that says that According to the Midrash (Tanchuma VaYeira 3), Abraham only circumcised himself after consulting with his friend Mamrei.
The question is a matter of Machlokes in Rishonim on the relevant Pesukim. I believe the Ibn Ezra takes the position that the Bris Bein HaBesarim is dated 430 years before the Jews left Mitzrayim. According to that, Avraham's first revelation was while in Charan. (If the 400 years of the Bris Bein HaBesarim is counted from Yitzchak's birth, then he only ...
There is a spot on a mountain slope in the Western Golan region of Israel, right next to the border with Lebanon. It is called Mount Betarim , and there are various sources to suggest that this is where the "Covenant Between the Parts" really happened. The Kabbalists of Tzfat used to make a pilgrimmage to Mount Betarim, some time around Parshat Lech Lecha. ...
The Midrash Tanchuma on parshas Lech Lecha (י"ז) says: Why was he (Avraham) circumcised only at the age of 99? To teach converts; that if a man comes to convert he should not say “I am an old man, so how can I convert?” He should rather learn from Avraham who circumcised himself at the age of 99!
It is imagery. The promise was not that there would be exactly as many Israelites as stars. It was that this man without a child would have 'many, many' descendants, as has already been the case in history, and anyway, who knows how many Jews will yet exist in future as well.
The Zohar says that Avraham was confident that his wife's merits would protect her (see here). If so, it is readily understandable why Avraham had to go to war for Lot. Lot did not have the merit to protect himself.
The Rambam, in his Igeret Taiman (Epsitle to Yemen) addresses the quote. I realize this doesn't quite answer the question completely, but he does reject Islam as part of the blessing. (Translation is from http://en.wikisource.org/wiki/Epistle_to_Yemen/VIII) The phrase "a great nation" cited above does not connote a people in possession of prophecy or a ...
The Bible says in Deut 10:22 (and a few other places as well) that: "Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude." This was at the time the Israelites were about 3 million people (by some accounts) after coming out of Egypt. In other words, the Bible considers ...
The above blessing does not refer to numbers in one generation but to permanence for all time. Chinese are here today but who knows about tomorow. while the promise to avraham is that the Jews will be here forever and ever. This is something only God can guarantee. Related to this, Mark Twain observed. ”...If statistics are right, the Jews constitute ...
The Midrash Rabbah Lech Lacha 9: "א"ר לוי מל אברהם אין כתיב כאן אלא נימול בדק את עצמו ומצא עצמו מהול " Reb Levi said that the Torah said nimol Avraham opposed to maol Avrham,meaning Avraham checked and saw that he had a milah already.
The discrepancy between the three kidnapping cases in Bereishit- twice with Sarah(Pharoah in 12:10-20 and later by Gerar's king 20:1-18) and once with Lot(14:12-18), is that Lot was taken as an act of war(spoils), so he responded with an act of war in return. Sarah, on the other hand, was taken by the two kings while Abraham was a guest in their respective ...
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