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7

Avot 3:19 says: "Rabbi Akiva said: All is foreseen, but freedom of choice is given. The world is judged in goodness, yet all is proportioned to one's work." This is a classic conundrum: if we have free will then how can all be foreseen, and if all is foreseen how can we have free will? But, somehow, both statements are true; God, not being limited in any ...


5

Being as numerous as the stars nowadays would in fact be inconsistent with our current state, as in exile we now bear the burden of the terrible curses in Deuteronomy, one of which foretells our nation's size being very few, rather than numerous as the stars. See Deut 28:62. וְנִשְׁאַרְתֶּם, בִּמְתֵי מְעָט, תַּחַת אֲשֶׁר הֱיִיתֶם, כְּכוֹכְבֵי הַשָּׁמַיִם ...


3

R' Samson Rapahel Hirsch, in his commentary on this verse, explains (as alluded to in the question) that "קלל" refers to "decreasing the material means of a person or thing" ("lightening" them, like in the root "קל"), while "ארר" refers to a deeper curse, "internally and intensively, to rob somebody of the abilities for their inner life." Other nations can't ...


3

כלי יקר explains: "קלל" means "disparage" or "curse" whereas "ארר" means "ostracize and curse". If a dishonorable person disparages an honorable person, mere disparagement would be insufficient retribution, as it wouldn't affect the perpetrator: he doesn't mind such disparagement. Rather, he'd need ארר as retribution.


2

The Rosh In Yevamos 6:12 writes that the bris ben habsarim took place when Avraham Avinu was 70 and was in Eretz Yisrael. He then went back to charan and left again at the age of 75(parshas lech lecha).


1

You may need to glean some insight to the connection from Ramban's explanation on Shmot 3:11. It's lengthy, but an important part of what he states is that regarding B'nai Yisra'el and Moses leadership, there was a sequence and cause / effect. Ramba"n states that B'nai Yisra'el would listen to Moses about the concept of being freed from Pharoah and slavery. ...


1

I think the Netziv is only supplementing Rashi. Rashi told us that Avraham came to a formerly Semetic land which is now being conquered by a Hammite Canaan, this is somewhat of a contradiction to his prophecy of this land belonging to his Semitic family in the future, so Hashem gave a special reassurance that He will return this land to Avraham's children, ...


1

Other answers have explored why the Torah mentions the future in your case, so i'm just going to bring another case of this. Bereishit 32:33: עַל-כֵּן לֹא-יֹאכְלוּ בְנֵי-יִשְׂרָאֵל אֶת-גִּיד הַנָּשֶׁה, אֲשֶׁר עַל-כַּף הַיָּרֵךְ, עַד, הַיּוֹם הַזֶּה: כִּי נָגַע בְּכַף-יֶרֶךְ יַעֲקֹב, בְּגִיד הַנָּשֶׁה. Explaining this particular case, perhaps the ...



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