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1

The following only addresses the absence of his name in Parshas Chayei Sarah, but that is the bulk of cases in which his name is replaced with eved/ish. R' Yaakov Kaminetzky (Emes L'Yaakov Bereishis 24:39) sees in this point an important motif underlying the story of Eliezer's search for a wife for Yitzchok. Eliezer had a daughter whom he wanted to marry ...


6

Rashi on Breishit 26:2 (@Yez is correct). Summarizing Rashi and Sifsei Chachamim's emmendations - Yitzhak was considered as a sacrifice (which, he was from the akieda). Sifsei Chachamim says he was considered Kodesh Kadashim ("most holy") and such sacrifices were not allowd to be taken out of the azarah. The entire land of Israel was considered the azara at ...


13

This is the interpretation of the Shem Mishmuel on the Parsha (5671). His reasoning is that the three 'blessings' of Sarah's tent correspond to three miracles that occurred in the Mishkan, the third of which was that the showbread remained fresh for the entire week. Therefore, he says that the 'blessing in the dough' means the same thing.


-1

If we go with the opinion that Eliezer had his good servitude repaid in full by being made king of the Bashan, known famously by his other name Og, see Pirkei DiRabi Eliezer 16, than I think the personality of this person itself would answer why we don't mention his name alongside his good deeds. He was not really a nice person doing nice things, rather ...


2

According to the meforshim, he changed the narrative in order to convince them that matters proceeded "from Hashem". Rav Hirsch says The reason for all the little differences can at once be seen to be based, either on considerations of politeness, to which we have already referred above, or to make it more plausible to his hearers whom Eliezer ...


5

Being as numerous as the stars nowadays would in fact be inconsistent with our current state, as in exile we now bear the burden of the terrible curses in Deuteronomy, one of which foretells our nation's size being very few, rather than numerous as the stars. See Deut 28:62. וְנִשְׁאַרְתֶּם, בִּמְתֵי מְעָט, תַּחַת אֲשֶׁר הֱיִיתֶם, כְּכוֹכְבֵי הַשָּׁמַיִם ...


2

Rashi there says: The half shekel weight of the nose-ring is a reference to the מחצית השקל, the half shekel coin that Jews donated to the Temple yearly. The bracelets refer to the ten tablets -- the two bracelets are the two tablets, and the weight of 10 shekels corresponds to the Ten Commandments. Tol'dos Yitzchak (by Rav Yitzchak Karo, uncle of the Bes ...


3

He asked: "is there a place for a spend-the-night." Lin is a noun. It means "one night's lodgings." She replied: "there is a place to lodge." Lun is a verb, "to lodge."



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