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From http://www.dinonline.org/2011/05/25/burial-at-sea/ A number of sources indicate that burial in the sea is not considered burial. See Pirkei De-Rabbi Eliezer (Chap. 39) concerning the Egyptians in the sea, and Yerushalmi (Shabbos 19b) concerning drowning. The idea of burial is that the person is interned on land, where the dead will someday be ...


6

It says in Sanhedrin 59b כי הא דרבי שמעון בן חלפתא הוה קאזיל באורחא, פגעו בו הנך אריותא דהוו קא נהמי לאפיה, אמר: (תהלים ק"ד) הכפירים שאגים לטרף. נחיתו ליה תרתי אטמתא, חדא אכלוה וחדא שבקוה. איתיה ואתא לבי מדרשא, בעי עלה: דבר טמא הוא זה או דבר טהור? - אמרו ליה: אין דבר טמא יורד מן השמים. בעי מיניה רבי זירא מרבי אבהו: ירדה לו דמות חמור מהו? - אמר ליה יארוד ...


3

The Sefer Hikrim brings his rebbe which held that there are no aliens. However the Sefer Hikrim himself argues and holds that there are aliens. He brings a proof from the possuk in Shoftim which says "oro mroz", which the gamera in Moed Katan (Rashi brings this) says roz is a star, and the passuk concludes "arur yoshveha" cursed are its inhabitants, clearly ...


3

Rambam wrote a letter on astrology cited and translated here in which he writes: Know, my masters, that every one of those things concerning judicial astrology that (its adherents) maintain—namely, that something will happen one way and not another, and that the constellation under which one is born will draw him on so that he will be of such and such a ...


2

Rashi on the Gemara that says אין מזל לישראל (Shabbos 156a), says: אין מזל לישראל - דעל ידי תפלה וזכות משתנה מזלו לטוב There is a modern Jewish hashkafa that the Zodiac can have an effect on our lives, but we have the ability to "get out of it". אין מזל לישראל means that Jews can be beyond their mazal, and are not bound to it.


2

the underlying assumption here is that we need to "help" God to safeguard His torah in case the world gets destroyed or whatever reason. This runs contrary to lots of Jewish hashkafa, such as that God is in control of the world, etc., and the world is headed for redemption, resurrection, etc. Based on that, I think it's a big waste of a kosher sefer torah ...


1

In regards to time bound mitzvos in general Rabbi Menahem Kasher ruled that “The situation on the moon [or Mars] is equivalent to the north and south poles; therefore posit a 24-hour day, with alternating periods of 12 hours day and 12 hours night regardless of the presence or absence of light from the sun”. quoted here. The same would presumably be true ...



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