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Answer to question regarding benefiting from the fragrance of blossoms of an orlah tree: The Radbaz (Shu"t 1:44) discusses this topic and rules that, if the tree was not planted for its fruits or if only the blossoms are present and the fruit has not yet grown, the fragrance is permitted (i.e. there is no problem of orlah preventing enjoyment of the ...


Shulchan Arukh YD 294:9 (based on Kiddushin 39a) rules that doubtful (safek) Orlah in the Diaspora is permitted; only certain (vadai) Orlah is prohibited. Even if you know the fruit came from a orchard with Orlah trees, if you don't know which tree it came from then it is permitted. So any fruit you find in the grocery which was not imported from Israel and ...


Since the majority of produce on the market is not Orlah, we can assume that any given fruit etc. it is permissible, using the halachic principle of rov. (Regarding Reva'i, I'm pretty sure it doesn't apply in the diaspora. The mishna in Kiddushin only mentions Orlah.) (I'll try to add an explicit source later).


Rambam Maaser Sheni 9:7 (based on Mishna Maaser Sheni 5:1): מי שהיה לו נטע רבעי בשנת השמיטה, שיד הכול שווה--צריך לציינו בקוזזות אדמה, כדי שיכירו בו, ולא יאכלו ממנו, עד שיפדו. ואם היה בתוך שני עורלה--מציינין אותו בחרסית, כדי שיפרשו ממנו: שאם ציינו בקוזזות אדמה שמא יתפרדו--שאיסור עורלה חמור הוא, שהיא אסורה בהניה. והצנועין היו מניחין את המעות בשנת השמיטה ...

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