Tag Info

Hot answers tagged

11

Rabbi Avraham Chayim Schorr (Toras Chayim to Sanhedrin 90a) addresses this question and concludes that this refers to people who would merit immediate admission to olam haba without any prior suffering of the soul.1 R' Tzadok of Lublin (P'ri Tzadik, Vayikra, Lag Ba'Omer V'siyum HaShas, §3) provides an alternative explanation. He says that all of Israel is ...


7

I think the main fundamental drive is not about getting a reward. It is about building a relationship with the Creator of the World. The reason for doing the mitzvos is that they are an expression of His Will, and we love Him very much, like one loves his father, and obey his will not because of the reward but because we want to do something nice for Him. ...


5

Kitzur Shulchan Aruch 104:2 says that one should wear "Begadim Mechuvadim" appropriate clothing on Chol Hamoed, if not he is disgracing it.


4

a created being is under duty to serve his Creator on account of gratitude for having created him. this is explained at length in the Chovos Halevavos especially Gate #3 - Service of G-d. there he says, that nevertheless, a person does not usually give all he has unless he gets something greater for it. This reward is that the Creator will be pleased with ...


4

Off the top of my head: You will feel like your life has a purpose. You'll have a meaningful life as opposed to a "well, I happen to be here, may as well enjoy it life." You don't have to feel like a victim of circumstance. Hashem controls everything in the world, and everything that happens to you. The world is not a big scary chaotic place that could eat ...


4

See Tanya Chapter 36: Yet what could be the purpose of this series of worlds and their degeneration ever lower and lower? It could not be the higher worlds. After all, as high as they could be, they are still a descent from the light of His presence. Rather, the goal must be this lowest world. But what could be gained from a lowly world? It must be ...


4

דרך ה' חלק ב פרק ב סימן ד ואמנם גזר עוד חסדו ית' להרבות ההצלה לבני האדם, שימצא עוד מין צירוף אחר למי שיתכן בו הצירוף, דהיינו למי שגבר בו הרע תגבורת גדול, אך לא כל כך שיהיה משפטו להאבידו לגמרי, והוא כלל עונשים שהיותר רשום בהם הוא הדין בגהינם. והכונה בו הוא להעניש החוטא כפי חטאיו, באופן שאחרי הענשו לא יהיה עוד חוב עליו על המעשה הרע שעשה, ויוכל אחרי כן לקבל ...


3

This sounds similar to Antoninus's question to Rebbi on the bottom of Sanhedrin 91a. 'The body and the spirit can each get out of punishment. The body will say the soul sinned! From the moment he left me I lay here still as a stone in the grave. The soul will say the body sinned! From the moment I left him I have flown around like a bird. Rebbi answered, let ...


3

In addition to everything said in this answer, Nefesh HaChaim Shaar 1 Perek 3 (as one example - it is hard to point to one quotable line, as it is a large theme of the Shaar) discusses that man is tied in the structure of creation, and doing mitzvos reinforces the structure of creation and brings a positive energy and influence into the world which improves ...


3

The Rambam explains, in line with his explanation of what Kares is, that they are cut off from their own spiritual component, and they remain physical. When the physical world comes to an end (as it will, in the Rambam's world), these people will end with it. They have no connection to spirituality, as they have chosen to involve themselves and invest in ...


2

This is a rather famous issue, so much so that Rabbeinu Bachya (1100's) already lists five answers to this question. Later, Abarbanel lists 7 (in his book Tzedek Olamim), and the Kli Yakar (to Vayikra 26:12) collects 9 answers. There are even more floating around Jewish literature (especially in kabbalah and chassidus), but I think that these will suffice ...


2

Yes, gentiles can go to the world to come. This states that they can as long as they're not wicked. Talmud, Tractate Avodah Zara 10b Once he[Antonius] asked him[Rabbi]: 'Shall I enter the world to come?' 'Yes!' said Rabbi. 'But,' said Antoninus, 'is it not written, There will be no remnant to the house of Esau?' 'That,' he[Rabbi] replied. 'applies ...


2

the person's human intellect is granted free choice. His soul, therefore, has little influence on his physical body's actions. The question seems to assume that the soul is an outside force, whereas the intellect is the actual self. Rabbi Bentzion Shaifer defines "The 'I' who is talking to you" as a combination of the animal soul, and the G-dly soul. ...


1

here is a quote on the nature of olam haba from the classic work chovos halevavos (gate 4 ch.4) Another reason (olam haba is not mentioned in the torah) is that the purpose of reward in Olam Haba is essentially clinging to G-d, and drawing near to His supernal light, as written "your righteousness will go before you, the glory of G-d will gather ...


1

Sorry I don't have time to put together all the sources involved, but in general the basic confusion will come from the fact that there are two general views on the nature of Jewish eschatology, and you can read someone saying something about it and not quite know which model they are working with. One is generally attributed to the Rambam. Call it the ...


1

There is a lot to untangle in your question, but to answer just one point: So all humans die before Moshiach comes? According to the Zohar (Mishpatim 108b. Also in Midrash Ne'elam Parshas Vayeirah 113-114), yes - well almost. It isn't before Moshiach comes, but before the time of resurrection, everyone alive will die, and those deserving resurrection ...


1

This is in the begining of Shaarie kedusha. I also saw a peirush of this in a sefer called Olam Hamidos. The main idea was, that a person can fake how he is to the outside world, but to a spouse you are with all the time and there is no faking your true middos. Also a person may be afraid to lose a friend if they act badly around them, but ones spouse is ...


1

The Talmud doesn't say that R' Beroka and Elijah traversed the entire market place looking for those that merited the hereafter. Indeed it seems that the question was posed in a milling crowd of people, as Elijah at first says no, and then notices the Jailor, who is hurrying by as R' Beroka must run to catch him. A similar situation occurs with the Jesters, ...


1

The Baal HaTanya writes that no, souls do not experience time in Gan Eden because they lack bodies, thus a connection with space. כי הנשמות נק' קדושים וכמו שאומרים בשמו"ע וקדושים בכל יום יהללוך סלה דקאי על הנשמות ... הנשמות אין להם בחי' זמן ומקום לפי שהם בבחי' קדושים, קדש היינו מובדל שהנשמה כמו שהיא למעלה הם מובדלים מבחי' גוף לגמרי ואינן בבחי' מקום, ולכן ...



Only top voted, non community-wiki answers of a minimum length are eligible