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I think I understand you question and I hope to answer it accordingly. I want to start by saying we are advised to not talk about these subjects for their complexity, but nevertheless I will try to give an answer. You assume God's existence is somewhat like a line. He was here for an infinite amount of time and He will forever remain here. Your theory in ...


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The Leshem writes that any object, including inanimate objects, which were part of bringing about a kiddush Hashem or a revelation of Hashem's presence in the world, will exist in the eternal Olam Haba. According to the Rambam, Olam Haba contains nothing physical. See Hilchos Teshuva 8:2: העולם הבא--אין בו גוף וגווייה, אלא נפשות הצדיקים בלבד, בלא גוף ...


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Genesis 1:26-28: וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ וְיִרְדּוּ֩ בִדְגַ֨ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙ וּבְכָל־הָאָ֔רֶץ וּבְכָל־הָרֶ֖מֶשׂ הָֽרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃ וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃ וַיְבָ֣רֶךְ ...


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Time is an accident (or measurement) of motion and causality. Time is the passing of potentiality to actuality. Olam haba has no further cause as it is the final cause of our existence. The final goal is the attaining to the world to come, and it is to it that the effort must be directed. Rambam, Introduction to Pereq Heleq There are no further ...



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