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Aruch HaShulchan 265:12 & 265:13 discusses this. From what I understand the Gemara is talking about placing a bowl of water under the candle where it would be prohibited even from Erev Shabbos, however oil with water in a glass is no issue. Orach Chaim 265:4 says that so long one has no intention that it is being done to extinguish the flame sooner it ...


3

The main thing that is bothering the person asking the question is why the oil could not have been made more quickly and more locally. The answer is that true, there probably were viable alternatives to having to wait eight days, and since they of course did not know that the one flask of oil would miraculously last for eight days, they probably expected to ...


2

The Sefas Emes here says that a possible scenario would be where a small amount of other oil was mixed with olive oil, and this would be allowed to be used in the Beis Hamikdash since it is annulled in the large amount of olive oil, and so is considered as if it has been transformed into olive oil. Hence, Rami bar Chama needed to teach that those oils which ...


2

There is no definitive answer. Some links permitting and some forbidding and some equivocating. It's hard to say either side should be viewed as violating halacha.


2

CANOLA OIL from the Orthodox Union. Canola oil, which is a form of rapeseed oil, should be considered kitniyot. The Star-K (Baltimore Va'ad Hakashrus also lists Canola Oil in its list of Kitniyos CRC goes into the details as to why rapeseed oil (Canola oil) is considered kitniyos (based on Maharsham I:183 that it was used in Europe). Note that the CRC ...


1

Rambam (Hilchot Megillah u'Chanukah, ch 3) states that we celebrate the military victory and the re-institution of Jewish sovereignty in Israel. We celebrate for 8 days because the oil burned that long.



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