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The word shem (name) means the essence of an item. Thus we see when Adam gave "names" to the animals he recognized their essences and integrated them into his view of the world. Thus, just as the entry into the bris was because of the essence of the mitzvah and not any external influence, so too should the other main mitzvos and critical moments of life ...


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Assuming one was bothered by the question, one could answer based on the Rambam's text of this declaration. Rather than the more familiar formula of כשם שנכנס לברית כן יכנס לתורה לחופה ולמעשים טובים (Just as he entered the covenant so may he enter the wedding canopy and good deeds), in Hil. Milah (3:2) he writes: וְאִם הָיוּ שָׁם עוֹמְדִין אוֹמְרִים ...


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This is historically the most everchanging b'racha. The wording has been changed to either suit the moods or ideas of the times, or even censored because it sparked outrage from their gentile neighbors. We find versions of this b'racha in the Cairo Genizah with the following phrasing: Let there be no hope for apostates ["meshumaddim"], and speedily ...



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