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1

There may be other practices out there, and it's confusing to learn the responses of another nusach, but Rav Moshe Feinstein's position was that anything communal and out-loud -- including the kedusha response -- should follow the kehilla's nusach.


1

The Kamatz-Katan version was introduced by R SZ Hanau (Shaarei Tefillah 300) by comparison with verses like Genesis 42:10. His Siddur indeed has a Makkaf. Later editions seem to have either taken the Makkaf as assumed or omitted it through ignorance. It seems the original version had the full Cholam.


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Refer to DoubleAA's answer regarding the original version. It seems that originally, the usage was לשבות, and the use of the kamatz kattan with a makaf came in later. Since you questioned the general usage of the kamatz kattan by comparing it with Rashi's explanation, This site explains the general use of the kamatz katan. A Kamatz is Kamatz Katan if ...


2

The artscroll siddur contains yotzrot for shabbat shkalim, zachor, parah, hachodesh and hagadol



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