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9

Aishel Avraham (Buchach) Orach Chaim 149 says that the reason that Minhag Ashkenaz returns the Sefer Torah before Ashrei on the weekdays was since there are some people that take off their Tefilin while they are saying 'יהי רצון שלא נבוש' which is in Uvo L'Tziyon and it is improper to remove Tefilin in front of the Sefer Torah therefore they return the ...


7

The Aruch HaShulchan O.C. 207:2 defends and prefers the Mishna Brurah's nusach. The argument for the Mem is that in several places in the Torah we find Nefesh followed by a masculine verb, because when referring to the whole person, of which the Nefesh is a part, then the masculine should be used. Only when refering to the Nefesh distinctly as the part of a ...


5

I've used Tfilon for a few years and really like it. It passes your shalom rav test. It has options for ashkenaz, sepharad, and eidei hamizrach. It is also very flexible - you can add names for holim, select which day(s) you celebrate purim, etc. It also auto calculates the special things like shir shel yom, yaaleh v'yavo, and other day specific things. It ...


5

Machzor Vitri - page 114 says we say the verse Orech Yamim twice in order to complete the name of Hashem that is produced by doing so. וכופלין אורך ימים כדי להשלים השם היוצא ממנו Tashbatz 258, Maharam says we say it twice this way it has the numerical value of Kohanim, since the Chashmonoim when they went to war said 7 times Vyehi Noam and twice Orech Yamim ...


5

I have been compiling a German siddur for the past fifteen years. It is currently available on www.thebookpatch.com: http://www.thebookpatch.com/BookStoreDetails.aspx?BookID=19123&ID=0da30d3e-df41-4b72-bdbe-ee301d7f0000


3

You find this a lot in older Sefarim. Usually you can find these in the margin closest to the binding - often hidden in the binding. It seems that this was how they differentiate between versions. Like between Pessach, Sukkoth and Shavuoth Machzorim, which use plenty common pages. In the case of the Machzor Rabba, they really used the same text for both ...


3

All the shules under Rav Teitz in Elizabeth, New Jersey have said all Yotzros for over seventy years


3

In Ashkenaz today [the situation was different in different communities in the past]: Me'ora - Before or chodosh. Ahava - different minhogim, either before v'keiravtanu or before l'hodos lecho. Maarivim Short piyut before end of first berocho, Same with second; long piyut before בגילה ברינה בשמחה רבה ואמרו כלם, short piyut before זה צור ישענו פצו פה ...


2

Note: Not all Sefardim have the same Nussach, and not all Ashkenazim have the same Nussach. And this answer ignores the Chasidish [a.k.a. Sefard] Nussach which is a mix of the 2, at some level. And then there's the Nusacch from Teiman. To answer your broad Ashkenazi vs. Sefardi Nussach: The general structure of the Tefilot are the same - Shacharit, Mincha, ...


2

I think you're incorrect that "[m]ost nusach sefard has ashrai-uvo lzion while doing g'lila". In my experience, at least, most nusach-S'farad synagogues say it after g'lila — or at least finish it after g'lila. This is especially true on days tachanun is said. Anyway, in my experience, nusach Ashk'naz generally completes g'lila and, if applicable, ...


1

Apparently this is one of the times that nusach sfard is correct in keeping the original minhag. The Ramma 581 siff one says to blow shofar in the erev. The Mishna Berurah when tagging on the minhag to say lidovid mentions that erev is after mincha. The Chayei Adam and Aruch Hashulchan say the same. The Igros Moshe in O'ch part 4 siman 21 ois 5 explains the ...


1

I haven't been able to locate a definitive source as to why many Nusach Ashkenaz machzorim seem to use the Nusach Sefard version on Rosh Hashannah / Yom Kippur. Art Scroll and Birnbaum does this, also, BTW. (@Noach Mi FRANKFURT- and you're not using Birnbaum??? Ah Shandeh :-) :-) See the link @Gershon Gold referred to and view the answer, there, that refers ...



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