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In answer to your 2nd question, if the wine is "cooked off", I think that the issue in Mishnah Brurah, mentioned above, is if something obtains the taste of wine. MB does address "chometz" or vinegar, stating that it's OK to use wine vinegar, despite the fact that it is made from wine. That's b/c vinegar does not have the taste of wine, and people don't ...


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Nit'e Gavriel, Ben Ham'tzarim volume 1, chapter 39, paragraph 6: It's appropriate to be careful not to eat food kneaded with wine or grape juice from rosh chodesh [Av] and on. In a footnote, he indicates that this comes from applying Magen Avraham 551:29 — that food cooked with meat is forbidden by custom — to wine. He then notes that ...


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Form kashrut.com (Footnotes in that article point to other references:) All meat and poultry and their derivatives, even if no meat or poultry is actually visible, e.g., chicken soup, are included. Pareve dishes cooked in a utensil used for meat are permitted. [If a small piece of meat accidentally fell into a pareve dish and its taste will not be ...


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These questions are dealt with here: The Shulchan Aruch (OC 551:9) writes that one mustn’t eat meat or drink wine during the nine days. The Rema (OC 551:10) adds that if one has a seudas mitzva during this time then one may partake of wine and meat as such celebrations are incomplete without them. This includes Shabbos meals, a bris seuda, a pidyon ...


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Today's HalachaText said that clothing should be worn for at least 30 minutes. I asked them for a source and they said this number came from Rav Elyashiv Ztl. שוב מצאתי I was looking for something else in Rabbi Simcha Bunim Cohen's Laws of the Three Weeks, and found that he quotes Rav YS Elyashiv there as saying a half an hour (page 85); in a footnote he ...


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I got this in an email from a "dailyhalacha" service: During the Nine days (beginning Rosh Chodesh Av) the custom is that one does not wear freshly laundered clothing. Therefore, one should wear all the clothing one will need during the Nine days for a short while (according to many Poskim - 20 minutes), sometime before the start of the Nine ...


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I found this on dinonline.com: it is permitted to dry the laundry in the Nine Days. This is not considered part of the laundry, and is therefore permitted. Ironing the laundry, however, is forbidden, but creases can be pressed out in an unprofessional way. The term "unprofessional way" is vague, and, in my case, I don't really know what types of ...


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Per Chabad.org it is permitted כשעושים סעודת ברית מילה או פדיון הבן במוצאי תשעה-באב, מותר להזמין כמה אנשים שרוצים, וכולם מותרים אז בבשר ויין


2

I found this: http://shulchanaruchharav.com/The%20Three%20Weeks/default.aspx?_ftnref1 The sources seem to be Mishna Brura: תקנא/טז and Magen Avrohom תקנא\י Kitzur Shulhan Aruch says that it is permissible for someone whose profession is musical instruments to play in a Goy's house, that implies I guess that it's prohibited otherwise. You're right, it's a ...


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This is not explicit, but I think it is a logical extrapolation. R' Shternbach writes in Teshuvos V'Hanhagos 2:263 ולדעתי מותר להתרחץ בים, אבל לא לשוט עמוק ער קרוב לקומת איש שהימים האלו ר"ל הם מסוגלים לסכנה ח"ו... ובכל השנה לא חיישינן לסכנה רחוקה , אבל בימים אלו ראוי למנוע וכמבואר בש"ע In my opinion, it is permitted to wash off in the sea, ...


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The source for not doing dangerous things in the three weeks is in shulchan aruch orach chayim 551 siff 18. There are two specific things mentioned. Not to walk alone from the fourth hour untill the ninth hour because of 'ketev mriri', and not to hit the students. The mishna berurah adds from the elya rabba not to walk between the sunlight and shade. The ...


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Rabbi Daniel Neustat quotes the Yad Efrayim 551:31 and Divrei Yatziv 2:238 as permitting meat for a Seudas Bar Mitzvah on the day of the Bar Mitvzah. However, for this and all Seudas Mitzvah dispensations, if it is during the week that Tisha B'av falls out, only a minyan plus close relatives may partake of the meat and wine (Mishnah Berurah 551:77). Sha'ar ...


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Since it is not a seudas mitzvah, the minhag would not be overridden and the prohibition would still apply.


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Sefer Avnei Yashfei Chelek 1:217 holds that a tie is considered a beged and if has shatnez its a problem. In Chelek 5:46:3 He writes that a tie is like a malbush in regards to having a Shabbas tie set aside.



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