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Chananya ben Azur was a prophet (until he went bad), and he was a Givoni, who are a nation of converts (Rashi on Yirmiyah 28:6).


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Devarim 13:1-4: Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it. If there will arise among you a prophet, or a dreamer of a dream, and he gives you a sign or a wonder, and the sign or the wonder of which he spoke to you happens, [and he] says, "Let us go after other gods which you ...


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In his introduction to his commentary on the Mishna, the Rambam writes: החלק הראשון, שיתנבא בשם האל, ויקרא ההמון להאמין בו, ויצווה על עבודתו, ויאמר שהקב"ה הוסיף במצות מצווה, או גרע מצווה מכלל המצות שאסף אותם ספר התורה. ואין הפרש בין שיוסיף ויגרע על הפסוק, ובין שיוסיף ויגרע על הפירוש המקובל.  ועניין שיוסיף או יגרע מן הכתוב, כגון שיאמר, שהקב"ה אמר אלי כי ...


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The basic requirement for a prophet (or just any Jew) is to not change anything written in the Torah (Including of course the Mitzvot). - See Rambam's Hilchot Yesod Torah Halacha Alef for that Halacha specifically for prophets. Additionaly all that the prophet predicts must be true not just a part, and he should be checked many times (except for death, ...



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