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To make light of something important. See Rashi in Megila28a. Kallus means that you make light of them. I am assuming he is learning the word 'rosh' is reffering to the batei kneisios the gemara is discussing, with rosh meaning something important. Apparantly it does not mean to be light headed!


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Shulchan Aruch (OC 151:1) lists three examples of kalus rosh, though doesn't define it explicitly: בתי כנסיות ובתי מדרשות אין נוהגין בהם קלות ראש כגון שחוק והתול ושיחה בטילה We don't practice kalus rosh, like mirth, jest, and wasteful conversation, in synagogues and study halls. Mishna B'rura ad loc. clarifies "wasteful conversation": That is: ...


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In your question you gave an explanation for the yuhara of her wearing the tzitzis. And i quote "However, a woman wearing one would have such a denigrating effect, because the Rabbis are all wearing one." It seemed like you were still quoting the Ramma. In fact the Ramma gives no explanation. I will send you to another Ramma which can be used to either ...


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Though the verse in Proverbs 24 does indeed state: "בנפל אויבך אל תשמח" - "Rejoice not in thine enemy's downfall", the Talmud (Megilla 16a) in an aggadic dialogue between Mordecai and Haman excludes from this the enemies of the Jewish people about whom instead the verse in Deuteronomy 33 is applied "וְיִכָּחֲשׁוּ אֹיְבֶיךָ לָךְ וְאַתָּה עַל בָּמוֹתֵימוֹ ...


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The sefer Chayei Moshe, by R' Moshe Mendel Shklarsh, in his section on Klalei Psak V'Halacha, discusses yuhara. He writes that it only applies to be stringent in public on something that, min hadin (according to the basic law) is permitted. (At the end of the discussion he mentions that some say it can even apply to private practices.) There is a special ...



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