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It would be at least לא תעמוד על דם רעך. And I would imagine much worse.


The law is exactly in accordance with the literal meaning of the verse in this case. "ונתנו אותו ביד גואל הדם" The Rambam codified this ruling in the halacha immediately following the halacha cited in @Danny Schoemann's now deleted response: רמב"ם הלכות רוצח ושמירת הנפש א:ב ‏ מִצְוָה בְּיַד גּוֹאֵל הַדָּם [לַהֲרֹג אֶת הָרוֹצֵחַ] שֶׁנֶּאֱמַר (במדבר ...


As @Fred basically notes in the comment, the "davar" in the pasuk which requires "al pi shnayim" is the actual event/act itself, not the myriad details and preconditions that enable it (e.g. soklin al hachazaka by incest). Further, it would be hard to apply an anan sahadi to a scenario that does not conform to normal human nature, such as murder.

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