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You have two questions regarding this tale. Is it true? If so, why isn't it mentioned in the Torah? I will answer the second question first. This is indeed mentioned in the Torah. When Moshe names his son Gershom, he gives the following explanation [Shemot 2:22]: וַתֵּלֶד בֵּן, וַיִּקְרָא אֶת-שְׁמוֹ גֵּרְשֹׁם: כִּי אָמַר--גֵּר הָיִיתִי, בְּאֶרֶץ ...


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Yalkut Shimoni Shemos 168 does indeed record the story of Moshe being appointed the King of Kush (Kush = modern Ethiopia) and leading them in war, and that he married the Kushite princess. However, the Yalkut Shimoni says explicitly that Moshe did not cohabit with her because she was a descendant of Cham, and Moshe remembered the vow that Avraham had ...


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Rav Hirsch writes on that verse (Exodus 25:8 -- page 538 in the Shemos volume of this set), that the message of the Tabernacle is based on that verse: "ועשו לי מקדש ושכנתי בתוכם" -- "make for me a Mikdash, and I will dwell [שכן] in your midst." He writes that our mission ("ועשו לי מקדש," to build the Mikdash) results in ושכנתי בתוכם (the manifestation of the ...


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the chasam sofer (shu"t cheilek vov siman tes) qoutes the shaloh answering this question moshe wrote the sifrei torah "bi-hasvoas hakulmos (he wrote with feathers in between each of his hands) which is no better then writing with your weaker hand and that is only a derabanan (which was only institued later) a lot better of a question would be how was it ...



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