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This is a good question. You are reading the end of the statement from the Mishnah Berurah backward. דהם גרמו פגם הלבנה doesn't mean that the women caused the "blemish" in the moon, meaning its reduction. It means that the "blemish" of the moon is the cause of women. On the first day of creation, there was a single light created. At a later stage in the ...


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Without getting overly involved in a discussion of interpreting aggadeta and esoteric literature (particularly those that might relate to sod bereishis) I would lay down a few points that are potentially relevant to answering your question. Firstly, Medrash was not written to be taken too literally (see, e.g., the Rambam in his hakdama to the Pirush ...


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The של׳ה found in שער האותיות ק׳ קדושה אות כ׳ח says מפני שפגם הלבנה גרמה האשה הראשונה דהיינו חטא חוה. This is different than the מגן אברהם's wording מפני שהם גרמו פגם הלבנה. The של׳ה can be understood as saying the exact opposite, that the מיעוט הלבנה is connected to causing the original sin. I don't have an out right proof but if you read the section in the ...


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This article (near the end) states: Why Do Women Not Say the “Sanctification”? I. Horowitz asks why women do not say the “sanctification” in his Shela. He states: “We have never seen women observing the Kiddush Levanah, even though they are [generally] very careful about all prayers, because the first woman caused the moon’s pegam [defect; that ...



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