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3

Explicit Kitzur Shulchan Aruch in 15:4 - סימן טו - דיני קדיש וברכו וצרוף עשרה ואם יצאו מקצתן ודין השליח צבור צְרִיכִין שֶׁיִּהְיוּ כָּל הָעֲשָׂרָה בְּמָקוֹם אֶחָד, וְהַשְּׁלִיחַ צִבּוּר עִמָּהֶם, אֲבָל אִם מִקְּצָתָם בְּחֶדֶר זֶה וּמִקְּצָתָם בְּחֶדֶר אַחֵר, אֵינָם מִצְטָרְפִין, אַף עַל פִּי שֶׁהַפֶּתַח פָּתוּחַ בֵּינֵיהֶם, וַאֲפִלּוּ אִם הָרֹב הֵמָּה ...


6

The Mishna in Megillah (23b) says they need a Minyan, and the Gemara there clarifies that the groom himself can count as one of the 10. The Gemara (Kallah Rabbati 1:3, Ketubbot 7a) derives this requirement from Boaz (Ruth 4:2). Although a Minyan is require to recite the full Sheva Berachot, the Shulchan Arukh (EH 62:4) rules that a Minyan is not required to ...


4

According to chabad.org the answer is yes because all seven of the brachos (from the wedding) are said - hence the name. Here is the relevant paragraph. Note that if there are other sheva brachot being arranged for this couple, someone who has not been at any of the other meals must be present. A minyan (quorum of ten adult Jewish men) must be present in ...


0

Cross-posting from another Yodeyan's answer to a related question: I once asked a Rov regarding the Halacha of what to do in 770. There is one official Shacharis/Mincha/Maariv minyan ("the main minyan") and there are also side minyanim taking place under the Woman's section throughout the day. Between the "side" minyanim and the "main" Beis Medrash are ...


0

It is very important to distinguish between saying amidah together with the tzibbur (which is the main halacha of tefillah be'tzibbur), and being in sync in other parts, which may be less important. Here's a good source on this subject. It doesn't contain all possible combinations, but it gives a good understanding of the basics. And the Pninei Halacha on ...


-1

One seemingly does not קיצור ש''ע ילקוט יוסף. מהדורת התשס''ז. מו''ר הרב יצחק יוסף שליט''א. פרק ו' - סדר עריכת הקידושין. כח.  לכתחלה אין לברך ברכת האירוסין אלא בעשרה מישראל גדולים. אולם אם אין שם עשרה, יכולים לברך ברכת האירוסין גם בלא עשרה. אבל ברכת חתנים, שהם שבע ברכות שאחר הקידושין, אין מברכים אותם אלא בעשרה גדולים, והחתן מן המנין. [שם עמוד קסז. ...



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