Tag Info

Hot answers tagged

7

It sounds like your minyan is misapplying the opinion of the Rambam. There are 4 opinions regarding reciting "Half Hallel". (Half Hallel is said on Rosh Chodesh (except Tishrei and Tevet) and the last 6 days of Pesach.) The disagreement is about Half Hallel; all agree to recite Whole Hallel with a bracha even with no minyan. Rambam: No Half Hallel is ...


6

According to My Rav Say Elokai Neshama, Bircat HaTorah, and Bircat HaShachar Say Baruch She'Amar, Ashrei, and Yishtabach If you can put on tallit and tefillin, and say just the above passages, in the time that it takes the rest of the minyan to say all of Psukei D'Zimra, then it's better to do so, in order to pray with a minyan. This is assuming that ...


4

The earlier answer gives Rambam's list of what's required, but I'll address what's customarily recited, as requested. All of it. The entire p'suke d'zimra as printed in the sidur is recited by someone praying even without a minyan in my experience (though sidurim and nuschaos vary).


4

I can't necessarily say what is customary, but I will say that if you are only going to say a portion, then you should say Barukh She'Amar, skip to Ashrei and say Psalms 145-50 and Yishtabach. This is all that is required, according to the Rambam: Hilkhot Tefila 7:12 יב. ושבחו חכמים למי שקורא זמירות מספר תהלים בכל יום ויום מתהלה לדוד עד סוף ...


3

Siman 52 in Shulchan Aruch is all about the Halachos of which parts of Pesukei D'zimra to skip if one comes late to shul. From the first Mishna Berura there it is apparent that the motivation for skipping parts of Pesukei D'zimra is in deference to the value of davening Shmone Esrei together with the rest of the congregation. Being that that is the case, I ...


2

As a matter of practice at the daily minyon at the military post where I worked, we would have to continue davening individually until Yishtabach and usually we would get a minyon by Borchu. If a minyon does not come, then we have to daven the rest individually and do not say Borchu, Chazoras Hashatz, read the Torah, or say kadish. We do all daven together ...


2

The following is admittedly a weak and Aggadic answer. I've got a hammer, and if you squint right at this question, it looks kinda like a nail. I strongly suspect that a better answer could be found in actual Halachic sources. An essential difference between a community and an individual is that the community is "eternal," while individuals' lives are ...


2

I attended a partnership minyan Friday night. This is something new in my city and the organizers are still working out details. Here is what I learned there. The group formed after a conference session about (maybe organized by) JOFA. Their intention is to follow the guidelines/precedents from that organization. The service I attended was a normal ...


2

The mitzvah of reading from the Torah on Shabbos, YomTov and Mondays and Thursdays takes place during tefillah but is not dependent upon it. Certainly the preferable mode of reading from the Torah is during davening but the mitzvah lasts all day and when a minyan is available they should read from Torah. (Mishne Berurah 135:1, Shaar Hatziyun 3 and Aruch ...


1

One source that is relevant to this issue is Rabbeinu Yonah haGerondi (13th c.) on the Rif, Berakhot 4a. There, he brings the opinion of the rabbonim of France that one need not leave one's place of learning in order to pray in a minyan: פירשו רבני צרפת ז״ל שאפ׳ בלא עשרה היו עושין כן מפני שיותר נכון להתפלל יחידי במקום ששם קביעות התורה יומם ולילה ...


1

Partnership minyanim give women aliyot or let them lein, based on the Gemara in megillah (stressing the "women can ..." part, but not the "...but they shouldn't" part.) They wait for ten women's presence because, well because it feels nicer that way. And they let a woman be chazan for any part that you could skip altogether if you were in a rush.


1

The Shaar Hatziyon (591:13) writes that if one is alone on Rosh Hashanah, one should try to daven at the same time as the tzibbur, and davening shacharis when they're doing mussaf isn't good enough. Perhaps one can derive from here that tefillah betzibur must involve the individual and the congregation reciting the same tefillah.



Only top voted, non community-wiki answers of a minimum length are eligible