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12

This is in the Ramo (O.C. 585:2) to blow specifically on the right side of the mouth. The Magain Avraham says this is based on the verse (Zecharia 3:1) והשטן עומד על ימינו - the Satan stands on his right side.


9

The Talmud (Berakhot 13b) is the original source for this custom. Here there is a mention of Rabbi Judah the Prince covering his eyes while he said the Shema to block out the distractions of the students around him. This behavior was codified in the Shulhan Arukh (OH 61:4-5). from ...


9

Rasash Pesachim 53a writes that if a community's custom is not to eat roasted meat on the evening of 15 Iyar for the same reason it is not eaten on the night of Pesach, then they should not eat it. He writes that even in a community which doesn't have this custom, eating a full roasted lamb in the manner of the Korban Pesach would remain prohibited as that ...


9

He is the Kaliver Rebbe. [Rabbi] Menachem Mendel Taub (born 1923) is the Rebbe of the Kaliv Hasidic dynasty. Born in Transylvania in 1923, he is seventh in a direct paternal line to the founder of the dynasty, Rabbi Yitzchak Izak of Kaliv, a disciple of the Rebbe Reb Elimelech of Lizhensk. An extremely talented Rabbi who recently moved his headquarters ...


9

wikipedia: A yad (Hebrew: יד‎) (Yiddish: האַנט), literally, "hand," is a Jewish ritual pointer, popularly known as a Torah pointer, used by the reader to follow the text during the Torah reading from the parchment Torah scrolls. Beyond its practical usage, the yad ensures that the parchment is not touched during the reading. There are several ...


8

R. Reuven Margolios in his sefer Ollelos here explains that when the Sanhedrin used to determine the date of Rosh Chodesh according to the sighting of witnesses of the new moon, it was of course impossible to announce beforehand on which day Rosh Chodesh would fall. But later, when the Romans made decrees which disrupted the announcements of the Sanhedrin ...


8

Nitei Gavriel Yom Kippur 16:9 says the Minhag is to eat round Challas dipped in honey. 16:10:15 brings in the name of the Magen Avraham 608:7 to eat fish and fowl. (some eat the Kapara chicken at this meal). In the name of Rabbi Shalom Ber of Lubavitch Zatzal, not to eat salt. Also to eat Kreplach (meat dumplings). 16:14 Not to eat things that increase ...


7

This minhag is mentioned much earlier than the Taz, in the sefer עמק ברכה, by Rav Avraham Horowitz (1550-1615), in a gloss by his son, the Shelah Hakodosh: Some people are accustomed to spit during Aleinu, but they don't know why they spit, and the majority of people nowadays do not understand Loshon Hakodesh at all and spit when they say "and we bow ...


7

Rav Herschel Schachter told me that the reason they do it is because they are afraid that a hair will be left out of the mikveh when they do tevila. To avoid this problem they shave their heads. I have also heard that they suspect that there will be tangles, which are חציצה for the tevila, so they shave their heads. Neither of these reasons would really ...


7

The rationale behind it is that Tehillim describes a lifetime as seventy years in the verse ימי שנותינו בהם שבעים שנה ואם בגבורות שמונים שנה (90:10.) Thus -- the reasoning goes -- 83 is 13 years into your "second lifetime" which is as good an excuse for a kiddush as any. I do not know of any source for it prior to the twentieth century or of any book ...


7

Nitei Gavriel Taspores 2:1:2 says the source of those who do it at 2 is based on Braishis 21:8 "Vayigdal Hayeled" and Rashi says that was at 24 months. Also Shmuel-1 1:22.


7

Orach Chaim 224:12 Beer Haitaiv 8 says the reason that either grass or stone is placed on the grave is as a honor for the person buried there, as it shows that people came to his grave. There is no mention as to placing more than or less than one.


7

Bach - Tur Orach Chaim 38 - 6 says that he saw a Maaseh Rav from a Rav Weiss Z'L who would say these 2 Parshios while he was wearing Tefilin. This would indicate to me that it is only a Minhag and not a Halacha.


7

I believe that the earliest source is in the Book of Yossipon (top of this page): ויאמר הכהן אל המלך הזהב אשר נדבו שפתיך תנהו למחית כהני אלהינו לעניי הכהנים אשר יולדו בשנה הזאת בכל יהודה ובכל ארץ ירושלם יקראו כשמך אלכסנדר ויהי לך לזכרון כאשר יבאו לעבוד את עבודת אלהינו בבית הזה כי אין לנו לקבל בבית אלהיגו פסל וכל תמונה ויעש המלך כן ויתן את הזהב ...


6

There was in minhag in the Alt-Neu Shul in Prague of saying Mizmor Shir L'Yom Ha Shabbat twice on Friday evenings. This psalm (Song for the Sabbath Day) is usually recited toward the end of the Kabbalat Shabbat service. Traditionally, reciting this psalm was the point when the worshiper began to observe the restrictions of Shabbat. This created a conflict ...


6

Rav Shmuel Kamenetsky in Kovetz Halchos pg 129 writes that a woman is obligated to drink a rivies of wine on Purim,and she can fulfill this obligation with grape juice(see footnote231). In footnote 230 he holds that since women are obligated in all the mitzvos if the day they are also obligated in drinking a little wine,but to drink alot of wine is an issur ...


6

The prayer is mentioned in the gemara Berachos 60b, a prayer asking for the angels who accompany him to wait for him while he goes to the bathroom*. It is brought in the beginning of Shulchan Aruch Siman 3, but it says there that nowadays we are not accustomed to say it. The Mishnah Berurah there explains that the reason is because we do not assume that we ...


6

Nefesh HaChaim Shaar Gimmel Perek Beis(1): אבל אדון כל ית"ש הוא מלא את כל העולמות והנבראי' ואינם חוצצים חלילה נגדו יתב' כלל באמת. ואין עוד מלבדו ית' ממש שום דבר כלל בכל העולמות. מהעליון שבעליונים עד התהום התחתון שבתהומות הארץ. עד שתוכל לומר שאין כאן שום נברא ועולם כלל רק הכל מלא עצמות אחדותו הפשוט ית"ש. Perek Gimmel(2): שאם ח"ו יקחנו לבנו לקבוע לנו ...


6

The Babylonian Talmud (Yoma 53b) states that one should bow to one's left first: המתפלל צריך שיפסיע שלש פסיעות לאחוריו ואחר כך יתן שלום ואם לא עשה כן ראוי לו שלא התפלל ומשום שמעיה אמרו שנותן שלום לימין ואחר כך לשמאל שנאמר מימינו אש דת למו ואומר יפול מצדך אלף ורבבה מימינך מאי ואומר וכי תימא אורחא דמילתא היא למיתב בימין ת"ש יפול מצדך אלף ורבבה מימינך רבא ...


6

The rationale behind this is that if the straps turn over, the black will still show. Call it Frum marketing. See Mishnah Berurah 33:21 and Ohr Zaruah 564 - this is the view of Rambam, though we don't accustom ourselves to do this! The Shevet Halevi 9:16 disapproved - none of the Gedolim did this until now! Kikar Shabbat reports that R' Eliashiv refused to ...


6

According to the Art Scroll Siddur bend the knees at kor'im (bend the knee), bend at the waist at mishtachavim (bow) and straighten up after modim (acknowledge) before lifnei melelech. I do not know where Rabbi Nosson Scherman got the original psak that this is the method. It is also the way that I was taught to daven in cheder (lo those many years ago) but ...


6

Firstly: What makes you think that Sheitels are a recent development? See the Gemara in Sanhedrin 112a: בעי רב יוסף שיער נשים צדקניות מהו אמר רבא הא דרשעיות אסור (דברים יג) תקבץ ושרפת כתיב מי שאינו מחוסר אלא קביצה ושריפה יצא זה שמחוסר תלישה וקביצה ושריפה אלא אמר רבא בפיאה נכרית היכי דמי אי דמחובר בגופה כגופה דמיא לא צריכא דתלי בסיבטא כנכסי צדיקים שבתוכה ...


6

The Lubavitcher Rebbe started a campaign (in 1983 - the beginning of 5744) that everyone should say the Hareini Mekabel before davening and אך צדיקים afterwards. Rabbi Palteil speaks about the history and reasons for this here (at about the 21 minute mark). This was a previous practice, as the Alter Rebbe of Lubavitch put it in his siddur to say that. The ...


6

From my experience as a kosher Chef. This is quite an endeavour but not impossible. One lambs head will not provide much meat but enough for all to taste. Here is one with usage of Moroccan spices/ Sephardic flavours which go nicely with lamb and garnished with glazed apples appropriate for the holiday. For the head; 1 whole lambs head brain removed.( note ...


6

Rabbi Dr. Immanual Shochat's introduction to his translation of Slichos (page xii) places the first text of Slichos to Rav Amram Gaon. Wikipedia contends that the slichos part is of later vintage, but brings no evidence for the assertion (that the entire thing is whole cloth of later vintage, rather than interpolation of later slichos into what Rav Amram ...


6

See here: Siddur Admur [omitted in Shulchan Aruch]; Shaar Hakavanos 190; Peri Eitz Chaim Shaar R”H 7; Kaf Hachaim 582/15; M”E 582/1 and 22 The reason: The Gematria of Hashalom is the same as Safriel Hamalach which is the angel which writes the Jews in the book of life during Aseres Yimei Teshuvah. [Peri Eitz Chaim ibid brought in Kaf Hachaim ...


6

The Yerushalmi Sukka 15b halacha 8 seems to be the source for shaking three times : דף טו,ב פרק ג הלכה ח גמרא הא בהודו לא. להוציא אף באנא ה' הצליחה נא. רב חייה בר אשי בשם רב זה שהוא משכים לצאת לדרך נוטל לולב ומנענע. שופר ותוקע. לכשתגיע עונות קריאת שמע ה"ז קורא את שמע ומתפלל. תני צריך לנענע ג' פעמים ר' זעירה בעי הכין חד והכין חד. או הכין והכין חד. ...


5

While I've yet to see a source that says that one shouldn't bow, sources that say that one should include the following (in rough chronological order): • Emek Berakha (§40, here), by R' Avraham ben Shabbetai Horowitz, with notes by his son, the Shnei Luchot haBrit. No reason is provided for the bowing, save that the whole host of heaven is listening. • ...


5

Menachos 36b - Rabbi Yosi & Rabbi Akiva say that it is forbidden to put on Tefilin on Shabbos. The reason according to Rabbi Akiva is that Shabbos is instead the sign of Tefilin. Please see here regarding the need of having two signs every day of our Jewishness. The two signs are Bris & Tefilin. On Shabbos since Shabbos is a sign, Tefilin is not ...


5

He didn't say anyone walked with the queen on one arm and a hat in the opposite hand at a wedding. He said doing so reminded him of a wedding. I suspect he was referring to walking with the bride on one arm and a candle in the opposite hand, to the chupa, a common custom.



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