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10

That specific formulation is certainly not necessary. The Gemara (Kiddushin 5a) has several variant formulations: כיצד בכסף? נתן לה כסף או שוה כסף ואמר לה "הרי את מקודשת לי", "הרי את מאורסת לי", "הרי את לי לאינתו"-- הרי זו מקודשת How does [betrothal through] money work? He gives her money or monetary equivalent and says to her "הרי את מקודשת לי" ...


10

I have seen Z"L used routinely for both men and women.


9

Natai Gavriel (Shidduchim V'Tanaim 23:17) says this is not a good custom - and recommends giving out delicacies instead - but in the footnote notes that מנהגי לעלוב does bring this custom as a way of avoiding Eiyen Hara - in other words, of reducing any jealous reaction among those who hear the news.


9

Leviticus 19:32 מִפְּנֵי שֵׂיבָה תָּקוּם, וְהָדַרְתָּ פְּנֵי זָקֵן Thou shalt rise up before the hoary head, and honour the face of the old man The Talmud (Kiddushin 32b) understands this to refer (in addition to the elderly) to any Torah scholar, and so it is codified in Shulchan Arukh (YD 244:1) that one must stand to honor a Torah scholar who ...


8

Covering One’s Eyes During the Recitation of Shema cites the following explanation as give by Rabbi Eli J Mansour According to Kabbalistic teaching, one should cover his eyes during Shema while positioning his fingers in the shape of the letters “Shin,” “Dalet” and “Yod,” which spell the Divine Name of “Sha-dai.” This is done by bringing the three ...


7

In Tephichas BeDevash 24 by Rav Chiya Pontromili (a Sefardi Rav from the 19th century quoted here) writes: ואף שנהגו ישראל להיות ערים בליל שבועות אפילו שחל בשבת, מכל מקום שונה ליל שבועות מליל שבת, משום שבליל שבועות יש בו סודות גדלים, שעל ידי נדידת השינה ולימוד התורה בעשרה הנעשה באותו הלילה, מתקנים תכשיטים לכלה, וכמה מעלות טובות מפורשות בזוהר הקדוש על ...


7

The Encyclopedia of Jewish Prayer: The Ashkenazic and Sephardic Rites (Macy Nulman) has the following on the beating of the heart during Viduy When saying Ashamnu we stand somewhat bent over, without leaning on any kind of support, just as in reciting Modim (MB, 607:10 ; Magen Avraham 607:4), a position of abject humility and contrition. One should ...


7

Your question is asked word for word by the Mishnah Berurah on Orach Chayim 132, seif katan 14: וצ"ע למה אנו אומרין אותה בשבת ויו"ט אחר מוסף והלא הקטורת קודמת למוספין לכו"ע והיא שייכא לקרבן תמיד And he gives the Magen Avraham's answer as a possibility - that we want to finish our prayer with divrei Torah, before starting out with our day: ואפשר ...


6

Nitai Gavriel (Pesach Vol 3 Chapter 57) brings several Pesach Sheni customs. Among them: To increase in Simcha (source: the Chida) To read the parsha of Pesach Sheni and learn its Halachos (source: The Shalo). To read the Parsha of the Nesi'im (source: The Shalo). To visit the grave of Rabbi Meir Baal HaNeis in Teveria (this is a sefardi custom sourced ...


6

Rav Saadiah Gaon writes in Chapter 2 of his commentary to Sefer Yetzirah lays down the correct pronunciation of the Hebrew letters, saying that not only is there בגד־כפת letters, but that even the ר has an alternate pronunciation with a dagesh so more like בגד־כפרת according to him. He basically says that Hebrew and Arabic share all the exact same sounds, ...


6

The Rama himself actually forbids haircuts starting on the 17th of Tammuz (ShA OC 551:4). In his Darkei Moshe, he cites Minhagim Tirna on Tammuz (written ~1400 CE) which mentions this custom.


6

The Hamodia newspaper had an article related to the Gemoro Nedorim 32. Pri Megadim records two opinions concerning the proper time to recite “l’chaim.” According to one opinion, one should make the brachah, drink some wine and then say “l’chaim,” whereas other opinions maintain that one should recite “l’chaim” before even reciting the brachah ...


6

A calendar is important for the dead - this way the living can figure out when their Yarzheit is, and say Kaddish and learn as a Zechus for the Neshama.


6

There are two answers to this question both found in Shulchan Aruch Yoreh Deah 157 seen here. First, see the Ramma who says that the type decree which necessitates giving up one's life is only a decree leveled against jews alone, עַל יִשְׂרָאֵל לְבַדָּם, not a decree which includes other people as well, as Shach #6 there explains. And as wiki says: ...


6

You ask what's appropriate. I don't see why z"l (or ז״ל) would be inappropriate. Nonetheless, I have often seen a"h (or ע״ה) for a woman where the same text included z"l (or ז״ל) for a man.


6

It's from the Talmud (Pesachim 53b) with the reason given as "for it looks like he is consecrating his animal and consuming an offering outside [of the Temple]". The Shulchan Arukh codifies it as well (OC 469). (The Arukh haShulchan (ibid. :4) notes that the Rambam did not codify this rule, and thinks that he omitted it because he thought it only was true ...


5

The answer is that the Mishna (Ketubbot 2:1) says that a Betula goes to the Chuppah with her hair uncovered. So what is there to talk about? Well, there's a responsum (#9) of Mahari HaLevi (the Taz's brother) where he rules that even an Arusa needs to cover her hair. This position seems difficult in light of the above Mishna (and indeed see Yechavveh Daat ...


5

First off, this is a perfectly valid and very important question, and it deserves a thorough, well thought out answer. While I'm not sure I can provide that, I'll try to give at least a small answer to try to explain this phenomenon. There is a concept in the tradition known as "Shivim Panim Latorah" which loosely translates to 'there are 70 interpretations ...


5

תלמוד בבלי מסכת עירובין דף יג עמוד ב אמר רבי אבא אמר שמואל: שלש שנים נחלקו בית שמאי ובית הלל, הללו אומרים הלכה כמותנו והללו אומרים הלכה כמותנו. יצאה בת קול ואמרה: אלו ואלו דברי אלהים חיים הן, והלכה כבית הלל חידושי הריטב"א מסכת עירובין דף יג עמוד ב אלו ואלו דברי אלהים חיים. שאלו רבני צרפת ז"ל היאך אפשר שיהו שניהם דברי אלהים חיים וזה אוסר וזה מתיר, ותירצו כי ...


5

Nitei Gavriel Nisuin1 9:7:11 quotes this Minhag in the name of Chupas Chasanim 6:1 (appx year 1800), Yalkut Mai'am Lo'aiz Devarim 22:12 (appx year 1700), Taamei Hamitzvos L'Rikanti (appx year 1300) - Mitzva 226


5

The Vilna Gaon taught that Yom Kippur is called Yom Kippurim - a day "like Purim" (See http://www.aish.com/h/pur/t/dt/48949286.html). Clearly Purim is at least as Holy of a day as Yom Kippur if not Holier because Yom Kippur is a day which is only "like Purim". Perhaps this person in shul misunderstood the Vilna Gaon to mean that one should dress up on Yom ...


5

Minhagei Lita (Customs of Lithuanian Jewry) by Rabbi Menachem Mendel Poliakoff.


5

According to Rabbi Shlomo Binyamin Hamburger, author of Shorshei Minhag Ashkenaz and founder of Machon Moreshet Ashkenaz, the Yekke minhag is to arrange the seder plate according to what the Rema states in the Shulchan aruch. The Rema's arrangement is based on the fact that you should never reach over a mitzvah object to perform another mitzvah, so the ...


5

Journal of Halacha & Contemporary Society, No. XXI - Spring 91 - Pesach 5751 has an article by Rabbi Michael Broyde - Adjunct Assistant Professor of Law at Brooklyn Law School, and Rabbi Howard Jachter - Associate Rabbi of Congregation Beth Judah in Brooklyn which gives Rabbi Auerbach's opinion in his own words. The article concludes that current ...


5

R Eliezer Melamed addresses this (online under 3 but also in The Laws of prayer p. 51) The chazan is the emissary of the congregation, and therefore a person is prohibited from taking hold of the chazanut unless he is asked to do so by the congregation or by the gabbai as its representative. Hence, one may not respond Amen to a person who appointed ...


5

I checked through the Nitei Gavriel on Nisuin and there is no mention of such a Minhag. I personally have also never heard or seen such a custom. The closest I found is the Rokeach 353 who mentions that after the Brachos of the Chuppa they give the Chassan and Kallah honey and cheese to eat based on the verse (Shir Hashirim 4:11) "Devash Vchalav Tachas ...


5

If the song that you are referring to is this one, it was composed by R' Yehuda HaLevi in the 11th or 12th century according to Hebrew Wikipedia.


5

There are three different minhagim (according to Kaf HaChayim) for the timing of this addition: only during Adar 2, all year long (Cheshvan to Elul), and from Cheshvan to Adar 2. Rabbi Shelomo Min-HaHar z"l (former rabbi of the Bayit VaGan community in Jerusalem) explains that this last minhag (which you're asking about) is due to the fact that from Nissan ...


4

I found this "Halacha" in the Kaf HaChaim, Orach Chaim 240:63 ישכב תמיד במטה מיוחדת בפני עצמו. ואם צריך לשמש לשם מצות פו׳׳ר אחר גמר .השימוש כמו חצי שעה יקום וישוב למטה היוחד לו. אור הצדיקים סי׳ כז׳ אות ג׳ Furthermore, in Sefer Piskei Teshuvos, (pamphlet on Siman 240, footnote 226), the author quotes his father as being against the practice of having a ...


4

(All translations are my own) Shulchan Aruch C.M. 73:14 (discussing the selling of collateral after the time of collection of a loan has passed - see :12) יש מי שאומר שאע"פ שעבר זמן ההלואה צריך להמתין מלמכור המשכון שלשי' יום אחר תביע הגה: וא"צ לתובעו בב"ד רק יתבענו בפני עדים שיפרענו ואח"כ יעכבנו ל' יום וימכרנו ואפי' אם תבעו רק בינו לבינו מהני אם הלוה ...



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