Tag Info

Hot answers tagged

28

Get married. This gives one the feeling of פת בסלו (bread in his basket) even when he is halachikaly forbidden to his wife. The Talmud says (Yevamos 63a) that a man should appreciate his wife simply for the fact that she saves him from sin. Also, another piece of practical advice given to me by my Chosson Teacher was to go outside for a walk. It works. ...


17

The Rambam says (Issurei Biah 21:19): וכן אסור לאדם שיביא עצמו לידי הרהור, אלא אם יבא לו הרהור יסיע לבו מדברי הבאי לדברי תורה שהיא אילת אהבים ויעלת חן.‏ It is forbidden for a person to bring himself to [sexual] thoughts. If a [sexual] thought comes to his mind, he should divert his heart from profligate and destructive matters to the words of Torah ...


13

You didn't say which sin you're struggling to avoid. If it's masturbation: Kitzur Shulchan Aruch chapter 151 (available online in English and Hebrew) lists a whole slew of suggestions for avoiding masturbation. My favorite is from Kitzur Shulchan Aruch 151:6: "Be careful not to sleep alone in a room." Mishnah Berurah 239:9 and Sha'ar Ha'tziyun 239:17 ...


10

Vayikra 19:32: מִפְּנֵי שֵׂיבָה תָּקוּם וְהָדַרְתָּ פְּנֵי זָקֵן Berachos 8b: והזהרו בזקן ששכח תלמודו מחמת אונסו, דאמרינן: לוחות ושברי לוחות מונחות בארון. Sefer HaHinuch 257: And for this reason, Issi Ben Yehuda said in the Gemara (Kiddushin 32b) that even a wicked old man [deserves honor]. That is, one who is not knowledgeable is ...


10

If you use pornography, see "How do you quit a pornography habit?". Otherwise: Guard Your Eyes puts out a 75-page-long book called The GYE Handbook. It discusses all sorts of ideas in depth. Different ideas from the book will be most useful for different people. It's targeted at pornography users, but it's useful even for people who have never used ...


9

It's known as ona'at devarim. Taking advantage by words, or as Rabbi Torczyner calls it, verbal abuse. The example of asking someone unknowledgeable to put them down is discussed here, by Shulhan Arukh in the laws of Ona'at Devarim. Leviticus 24:14-17: כה,יד וכי-תמכרו ממכר לעמיתך, או קנה מיד עמיתך--אל-תונו, איש את-אחיו. כה,טו במספר שנים אחר היובל, ...


8

Chavos Yair (152) discusses a number of these cases. In some of them, he says, the person delivering the insulting remark is the other one's teacher; the halachah is indeed that if a teacher sees that his students aren't applying themselves properly to their studies, he should "get angry at them and insult them verbally" to spur them to correct behavior ...


8

Based on the addition to your question: The law might have been translated as something like "bad mouth", though I think that slander might not have been included because that implies that the bad-mouthing is false. — I have to say you must be referring to lashon hara, "evil speech", which is (very generally) telling true tales that hurt someone. ...


8

"Yelchu Mchail el Choil" (Thilim 84:8) "They advance from strength to strength". ח יֵלְכוּ, מֵחַיִל אֶל-חָיִל; יֵרָאֶה אֶל-אֱלֹהִים בְּצִיּוֹן. They go from strength to strength, every one of them appeareth before God in Zion.


7

Zechariah 3 (7): כֹּה-אָמַר יְהוָה צְבָאוֹת, אִם-בִּדְרָכַי תֵּלֵךְ וְאִם אֶת-מִשְׁמַרְתִּי תִשְׁמֹר, וְגַם-אַתָּה תָּדִין אֶת-בֵּיתִי, וְגַם תִּשְׁמֹר אֶת-חֲצֵרָי--וְנָתַתִּי לְךָ מַהְלְכִים, בֵּין הָעֹמְדִים הָאֵלֶּה. 'Thus saith the LORD of hosts: If thou wilt walk in My ways, and if thou wilt keep My charge, and wilt also judge My house, and ...


7

From the Feldheim website: Of the many works of Rabbi Moshe Hayyim Luzzatto, Mesillat Yesharim stands out as his magnum opus. Ever since it was first published in 1740 in Amsterdam, it has enjoyed great renown and was eventually adopted as a basic text for ethical study. Throughout the long history of its publication, Mesillat Yesharim fell prey to many ...


7

R. Schneur Zalman of Liadi (in Tanya, Shaar Hayichud Vehaemunah ch. 4) explains that the name Elokim "shields" the name Havayah, and makes it possible for finite and (seemingly) independent creatures to exist in the first place. Thus, Elokim represents (and is the source of) the tzimtzum, the "contraction" of Divine energy that made "room" for the various ...


7

Rashi on the top of Bechoros 46a, the last Rashi of the perek (chapter), says to make a neder.


7

I have never found anything that works to curb the desire. The only thing that actually works, is a stronger desire to not act on your desires. Being distracted by something else might help you avoid the desire, but it really depends on how you relate to those other things for how well they will work. I can study Torah and still feel sexual desires, I can ...


7

In Maseches Kallah Rabosi (4:2) asks similar questions: 1) why does the Mishnah begin with a Golem, he should have begun with the Chochom (7 things of a Chochom and afterwards 7 things of a Golem)? 2) Why does he enumerate the 7 of the Chochom and not the 7 of the Golem? The Gemara answers: Because he wanted to state the advantages of the Chochom, and the ...


7

It is clear that angels have jealousy towards humans from Tosfiyos Brachos 3a that says that some say that we say certain prayers in Aramaic in order that the angels should not be jealous of us, and Tosfiyos does not say there is no jealousy, only that we say other prayers in Lashon Kodesh so that can not be the reason. Also Rashi Braishis 1:26 indicates ...


7

Habakkuk The prophet Habakkuk is thought to be the boy in the incident of Elisha and the Shunamite woman. Episode here: http://www.chabad.org/library/bible_cdo/aid/15910 The second line of his very short book starts "How long..." - your characteristic of impatience. The third line asks god "Why he shown him [iniquity]", - your characteristic of ...


7

I have no source other than my teachers(' Mesorah?), but I was taught, and I believe, that it is proper for the חזן to wait until after the completion of the קדיש. It seems to me that, rather than waiting for praise, he is preventing distraction, and his presence and staid stance at the עמוד help to maintain the decorum through the last words of the קדיש.


7

The Aruch Hashulchan in siman 437 siff 7 writes that nowadays women are bodek even better than men and dig after a miniscule amount of chametz and wash and clean every place. Another point is to define what chazzal meant by women are atzlanios by citing one of the medrashim that uses the same terminology. See in Devarim Rabba Parsha 6 (#11) that prooves ...


7

The offense they took was not personal, but in their capacity as leaders and representatives of Torah Scholars in general. If they allowed themselves to be insulted without protest, they feared there would be loss of honor for the Torah.


6

We say חזק חזק ונתחזק when we finish each Chumash. יהושע: כג. ו. וחזקתם מאד לשמר ולעשות את כל הכתוב בספר תורת משה לבלתי סור ממנו ימין ושמאול ישעיהו: מא. ו. איש את רעהו יעזרו ולאחיו יאמר חזק עזרא: י. ד. קום כי עליך הדבר ואנחנו עמך חזק ועשה דברי הימים א: יט. יג. חזק ונתחזקה בעד עמנו ובעד ערי אלהינו ויהוה הטוב בעיניו יעשה


6

As I see it, this question must be divided into two separate issues: How does standing by while another person is in pain affect you, your soul and middot? How does the Jewish tradition view allowing a child to CIO (Cry It Out) from the perspective of the child? ie. Does anyone discuss how this activity may affect the child in the long run? Let's start ...


6

As I understand it, One is legally allowed to make money from his money. Just like one can rent houses and cars, one can rent money. The only reason one cannot charge interest from a Jew is because all Jews are family, and one doesn't charge interest to family.


6

The tamei minhagmim brings down in the inyanay segulos, that a way to get rid of bad thoughts is to say this pasuk many times "Aish Tamid tukad al mizbeach lo tichbeh" (vayikra 6:5) source: http://hebrewbooks.org/pdfpager.aspx?req=14556&st=&pgnum=578&hilite=


6

Mishnayoth regularly employ a style of continuing a train of thought and then returning to a previous thought. It's actually codified by the Gemara as a standard practice of Mishnah, so much so that laws are derived from the juxtaposition of subject to subject within a Mishnah or adjoining Mishnayoth. See Bab. Berachoth 2a, for example ("תנא פתח בערבית והדר ...


6

Torah is studied properly if the goal is to observe that which is learned (Avos 4:5). If someone studies the many halachos that have bearing on one's character (e.g. those related to kindness, honesty, alacrity, discipline, etc.) without meaning to fulfill what he learns, that is not proper Torah study, and cannot be expected to improve his character. The ...


5

It is in Maharal: ספר נתיבות עולם ב - נתיב הליצנות - פרק ב הלצנות הוא הפך הדין כי הלצנות הוא דבר התול "... Leitzanus is the opposite of "Din" in that Leitzanus is the concept of mockery..." (Unfortunately Chelek Beis of the relatively newer print of Maharal is not yet available) There is other material there and in the previous perek which builds a ...


5

The range of sources that discuss anger in Jewish tradition is huge. There was a sefer I saw called Haser Ka'as Milibecha, but I'm not sure where to find it. Gan Emunah (available in English as "The Garden of Peace") discusses it, and I bet Gan HaShalom does as well. Bilvavi Mishkan Evneh (Available in English as "Building a sanctuary in your heart") also ...


5

Partly a comment on DoubleAA's answer, and partly an independent answer: It is true that in general we find Chazal avoiding the use of Hashem's name where possible, and using alternative terms instead like (Hebrew) "shamayim" or "hamakom," or (Aramaic) "rachamana." We also don't find them using any of these terms as commonly as we use "Hashem" - for ...



Only top voted, non community-wiki answers of a minimum length are eligible