Tag Info

Hot answers tagged

8

There are two main opinions, one by Rashi saying that are straight lines going up at an angle, seen also in the Rambam on the Mishna and R' Abraham his son. See sources: רש"י על התורה שמות כה, לב. והציור בפירוש המשנה לרמב"ם מנחות ג, ז. ודעת ר' אברהם בן הרמב"ם בדעת אביו. וכן כתב העזרת כהנים מידות ד, ז.‏ The other opinion is the Ibn Ezra, and it is the ...


8

Rashi on that g'mara clearly says (about the first prohibition) that it means making a life-size model, which would mean pictures on coins are okay. Likewise, it's codified in the Rambam as "one may not make a house of the form of the hechal, a porch of the form of the ulam,… a candelabrum of the form of the m'nora", etc., and Shulchan Aruch writes ...


5

You can see Rashi's commentary to the chapter in English here. Joshua was being accused because his sons had married to gentile women and he did not interfere. This was symbolized by the filthy garments which were then removed and replaced with clean ones, alluding that his sons should separate from their wives, and he would be forgiven and the sins would be ...


2

Tosfos in Menachos 86b ד"ה ממנה writes in the name of Rabenu Tam ( see also Chudishei HaRan ד"ה ובא ) that Rashi holds that there is a mitzvah to have in the menorah a fixed ner to light the remaining six. This is learned from the pasuk להעלות נר תמיד (שמות כז כ. Therefore after the ner maarivi is lit from the the old flame the remaining neros are lit from ...


2

The Sefas Emes here says that a possible scenario would be where a small amount of other oil was mixed with olive oil, and this would be allowed to be used in the Beis Hamikdash since it is annulled in the large amount of olive oil, and so is considered as if it has been transformed into olive oil. Hence, Rami bar Chama needed to teach that those oils which ...



Only top voted, non community-wiki answers of a minimum length are eligible