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8

The mefarshim on this portion of Navi (Targum, Rashi, Radak, etc.) explain that the man who died was actually Ovadiah (see Melachim Aleph 18). He was the man who kept 100 true prophets alive during their persecution by Jezebel. He hid them in 2 caves. He also provided for all of their physical needs. The cost of secretly supporting them, not only risked ...


5

From Menashe. See Pesikta Rabbati 3 ובמלכים ירבעם בן נבט משל אפרים ואחרי כן יהוא בן (מנשה) [נמשי] משבט מנשה


4

Mikra (the TaNaCh), as opposed to Aggadaic Medrashim and Talmudic passages, are not allegories. Even when the verse is hinting a lesson, we learn that אין מקרא יוצא מידי פשוטו, the verse does not abandon its simple meaning. There are a few exceptions, though. Firstly, there is such a thing as exaggerations when that is a manner of speaking. A famous example ...


3

Ralbag notes this in his commentary to Melachim 12:23, and he writes that the verse does mention יתר העם in addition the tribes of Yehudah and Binyamin, which is meant to be a reference to Shimon. From Divrei Hayamim I 4:31 it appears that at least some of the members of Shimon had movd out, with their cities being given over to the tribe of Yehudah (see ...


3

Yes, you are correct, the Talmude here [pesachim 9b] is making a pun. This is mentioned as one of the more famous examples, but there are others. Another example is Kiddushin 25a, Students called Rav Hemnuna 'cold fish' (for being unable to answer their questions) - המנונא Hemnuna, is similar to חמנונא Chamnuna, which is a 'warm fish.'. See also here for ...


3

The meforshim explain that it was put "in front of" the ark, not inside the ark. Thus, it was in a separate container. As shown in Yirmiyahu 2:31, it was brought out then to show them. Rav Hirsch says in Beshalach 16:34 As Hashem had commanded Moshe long before, at the first sending of the Manna, later on when the ark of the tablets of the covenant was ...


1

Yoav believed that grabbing on to the "horns" of the altar would provide him a sanctuary so that King Solomon would not kill him. The Judaica Press edition in the commentary on 1 Melachim 2:28 cites Makos 12a Our sages make note of Yoav's strange behavior. They conclude that Yoav made several miscalculations. He tool hold of the horns when only the ...



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