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13

In terms of deriving benefit from the actions done by a Jew on Shabbat the Shulchan Aruch (OC 318:1 and Mishna Berurah and Biur Halacha there) distinguish between a number of cases: If a biblical prohibition was violated purposefully (deoraita bemeizid) then no one can derive benefit from it for the rest of shabbat, and the violator himself cannot derive ...


8

Rambam Hilchos Shabbos 10:11 says that gluing two pieces of paper together on Shabbos is a Toldah (offshoot) of Tofer (the biblical prohibition against sewing on Shabbos). המדבק ניירות או עורות בקולן של סופרים, וכיוצא בו--הרי זה תולדת תופר וחייב One who glues pieces of paper or leather to each other with scribe's glue (קולן של סופרים), or anything ...


8

Shulchan Aruch Harav Orach Chaim 340.2 ...אין איסור מן התורה אלא במלאכה הצריכה לגופה... ...it is not oser from the torah unless it is a labor that is needed... (my translation) So it seems that if you so do not need the markings it is not a Biblical prohibition. Shulchan Aruch Harav Orach Chaim 340.8 ...כל שהוא תבנית איזה כתב אפילו אינו אשורי ...


6

Apple’s default alarm behavior on iOS is to have the alarm go off indefinitely, so if one wants to use the iPhone or iPad alarm on Shabbat, one has to use a third-party app like this one that shuts the alarm off by itself. The only other thing I can think of to do with an iOS device on Shabbat is play media (like music) on a playlist, which would of course ...


5

Rabbi Ribiat discusses this in his sefer (The 39 Melochos), starting on page 333 (vol. 2). There are some fruits that are biblically forbidden, some that are rabbinically forbidden, and some that are allowed to be squeezed for juice. The biblically forbidden fruits are grapes and olives, because they are "distinguished especially for their juice." ...


5

Medicated cream prescribed by a doctor, etc. is problematic. Regular soft moisturizer cream that can be properly absorbed can be applied.. See http://doseofhalacha.blogspot.co.uk/2014/09/cream-on-shabbos.html The Gemara (Shabbos 146) writes that it is forbidden miderabanan to spread oil, as it is similar to the act of memarayach, which is forbidden ...


5

Sh'miras Shabas K'hilchasah 3:78: It is forbidden to classify mixed flatware in order to organize each type into the compartment designated for it. Likewise, it's forbidden to take all the pieces of one type and dry them and then put them in their compartment. But it's permissible to put each piece of flatware into its compartment immediately after ...


5

I think the Kitzur Shulchan Aruch answers your question in the following paragraphs. The paragraph you quote says: סעיף י"ד: כָּל דָּבָר שֶׁהַיִשְֹרָאֵל אָסוּר לַעֲשׂוֹתוֹ, אָסוּר לוֹמַר לְאֵינוֹ יְהוּדִי לַעֲשׂוֹתוֹ, דַּאֲמִירָה לְאֵינוֹ יְהוּדִי הֲוֵי שְׁבוּת. וַאֲפִלּוּ לִרְמוֹז לוֹ לַעֲשׂוֹתוֹ, אָסוּר. וַאֲפִלּוּ לוֹמַר לוֹ קֹדֶם שַׁבָּת ...


4

I found a Minchas Yitzchok (5:32:2) and an Az Nidabru (2:30) which prohibit, and a Shmiras Shabbos Kihilchasah (ch 18 note 70) which permits. I have seen the Az Nidabru misquoted as permitting. What he actually says is that people who sit out in the sun are only doing it because it's enjoyable and not to get a tan, and therefore it's permitted. ...


4

Unlike typical food certification, there is nothing exceptionally special about the Star-K certification of appliances. They look at the specifications and functions, and apply their Poskim's understanding of the application of Halacha. The non-certified one can be shown to any Rabbi competent in that area and he can decide if the mode has any issues you ...


3

Rabbi David Ribiat in his 39 Melachos page 863 says that since mosquitoes are too elusive to be captured easily, therefore they may not be trapped on Shabbos. However, Daily Halacha | Congregation IKLF | 235 N. Main Street | Spring Valley | NY | 10977 says it would be permitted to trap if a child or an adult would suffer an allergic reaction. ...


3

the chasam sofer (shu"t cheilek vov siman tes) qoutes the shaloh answering this question moshe wrote the sifrei torah "bi-hasvoas hakulmos (he wrote with feathers in between each of his hands) which is no better then writing with your weaker hand and that is only a derabanan (which was only institued later) a lot better of a question would be how was it ...


3

If you leave someone's front door open, and their dog runs away, that is a gramma (bava kamma 55b). If you startle someone and they bang into something and hurt themselves, that is a gramma (bava kamma 56a).


3

An excerpt from the source you linked: Dvar sheina mitchaven: Doing a permitted action in a way in which one doesn’t intend for a melacha to occur as a byproduct of one’s intended action is considered a dvar sheina mitchaven. Nonetheless, when it is inevitable that amelacha will take place as a result of one’s ...


3

Dose of Halacha bring sources that allow it and those that forbid it based on different reason than mentioned above: Whether printing from a computer is considered ma'aseh hedyot or ma'aseh uman is the source of much debate. The dilemma is that while certainly nowadays typing requires less skill than writing (see Chol Hamoed Kehilchaso 6:89), nonetheless ...


3

One way to understand this is that the restrictions are Rabbinic (Tosfos, Maggid Mishna to the Rambam Shvisas Yom Tov 7:1 and others), and they built-in this exception. Rabbinic decrees often have such trap doors in order to ensure that they are manageable by the people. Another is that while the prohibition is Biblical (Rashi and many more), the exact ...


3

If the Talis would be a very thick material which does not flop over when held up, it would be Ohel. This is the way the Taz (and similarly the Magen Avraham) explain the opinion of the rishonim brought in siman 301 siff 40. They are subsequently brought in later achronim like Mishna Berurah 151. The Taz 27 specifically mentions Atifa, and the Magen ...


3

The gemara (Shabbos 47a) explicitly permits reassembling tools that are easily and intentionally taken apart and reassembled as part of their normal use (such as fold-out beds; see also Rambam Hilchos Shabbos 22:26). Also, even a kli shemlachto l'issur (utensil devoted to purposes forbidden on Sabbath) such as a screwdriver, is allowed to be used l'tzorech ...


2

The Kitzur Shulchan Aruch (סימן צ - דין עשית חפציו בלא מלאכה ומלאכה על ידי גוי) says that one may not let a non-Jew do any work that one may not do oneself. It's irrelevant of he's being paid or not. In case of a serious monetary loss, one may hint that the work should be done, but one may not discuss payment. One may make it understood that one who does ...


2

In short, no you have not been mechallel shabbos. However there's an issur d'rabonon in both cases. In the case of putting something into the oven, the food has to reach "ochel Ben deurso". Which is about 1/3 cooked in order to violate shabbos. In the case of the seed it's trickier aside from the rabbinic prohibition of handling the seed (because it's ...


2

( Bold part of answer is the real answer; the rest is just background ) Rabbi Ribiat writes in The 39 Melochos (in the corrected edition, Misrad Hasefer 2004) [Section 2, Chapter II, section G; page 214]: If a Melocho is performed in what is Halachically recognized as an irregular mode, it may be considered a "Shinui" (שינוי). ....a Melocho ...


2

The answer to Can one run a surveillance Camera on Shabbos? quotes Dose of Halacha as saying, with regards to a surveillance camera: R’ Moshe Feinstein (in a letter to R’ Yisroel Rozen of the Tzomet Institute) wrote that as the data is not being permanently recorded, it is at worst a derabanan. Although the cameras operate for security purposes, the ...


2

One classic example is person A throwing something off of a roof, and person B removing the cushion before it hits the ground. Person B performed a damage in the form of a Grama. So an everyday life example that would fit like that would be removing a safety from a device, where someone else then comes along and triggers it. A bit dated (who sees a fuse box ...


2

DailyHalacha.com quoting Rabbi Yitzchak Yosef says that one should attempt to avoid such a problem. However where that is the only option he should arrange prior to Shabbos that a non Jewish staff member will open his door when required. If one did not arrange this before Shabbos it is still permitted to ask a non Jewish staff member to open the door for ...


2

According to http://shiurim.rabbibelovski.com/i/48.brushing%20teeth.shabbat.pdf (And note all the source there) The English Summary at the bottom: Given the number of distinct issues involved in brushing teeth, theoretically, there could be numerous opinions regarding which issues we must be concerned with and which issues are not of concern to us. ...


2

I don't think there is any problem with doing this. You are not creating the image, you are just allowing it to be seen by removing something which prevented you from seeing it. There is a discussion regarding a form of invisible ink that by putting it next to the flame it can be seen, which according to the Pri Megadim is rabbinically prohibited. But there ...


2

Yes, the Issur involves any "Behema", including horses. See the Shulchan Aruch siman 246, a horse is explicitly mentioned in the Mishna Berura there, 33-34. The "Cattle" translation is a good example why you should try your best to avoid translations if possible...


2

Sechita is a term that derives from the labor category of dash, threshing. The technical definition is "removing a product from its natural container." This therefore includes: Removing a wheat kernel from its husk Squeezing grapes for juice Milking a cow And somewhat differently, Wringing out a wet rag. Apparently water absorbed into a porous material ...


1

You have three problems here: Hatmanah on Shabbat itself Mosif hevel -- adding heat Hatmanah while it's on the plata (if that's what you're asking about) All three of those issues make it assur (forbidden). [Shmirat Shabbat C'hilchata 1:65]. However, you can get around problems #1 and #3, as illustrated in the next paragraph. Hatmanah is only a problem ...



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