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6

The Aruch Hashulchan 551:28 writes: ודע שיש שמניחים הסיום מסכת על ימים אלו, כדי לאכול בשר. ודבר מכוער הוא, דאף על גב דבמועד קטן (ט א) מוכח דמותר לשייר מקצת הגמר לסיום מצוה, כדאיתא שם בבניין בית המקדש עיין שם, מכל מקום להניח לכתחילה בשביל אכילת בשר – לא נאה ולא יאה.‏ ויש שלומדים לכתחלה מסכת כדי לעשות סיום בימים אלו, ודבר זה אפשר, כדי ...


6

The Talmud addresses this issue in Bava Kamma 41a: ת"ר ממשמע שנאמר (שמות כא, כח) סקל יסקל השור איני יודע שנבילה היא ונבילה אסורה באכילה מה ת"ל לא יאכל את בשרו מגיד לך הכתוב שאם שחטו לאחר שנגמר דינו אסור באכילה From the fact that it says "the bull shall be stoned" do I not know that it is neveilah (unslaughtered), and neveilah is forbidden to eat? ...


2

An animal that you can't eat, but are allowed to benefit from, can be sold to non-Jews. Non-Jews have no prohibition against eating it. They can also use its hide: Ye shall not eat of any thing that dieth of itself; thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner; for thou art ...


2

A minor's siyum may not allow one to eat meat. A siyum on certain texts may not, either. Those are two possibilities, but, of course, as I was not privy to the conversation you overheard, I have no idea what the fellow's reaosn was.


1

Contrary to popular belief, it's not that simple for one to just go to a Siyum during the Nine Days and eat meat (and wine, as it's part of the same custom) at the meal. While undoubtedly it isn't forbidden, many authorities limit those who can partake of the meat to family and 'close friends' (defined as someone who you would invite to a meal at another ...


1

While the talmudic passage quoted above is certainly relevant in this case, I don't think that it is necessary to even resort to such a source in this case. According to it's own interpretive methodology, the question was flawed from the beginning. The question was why the pasuq in Shemoth 21:28 needed to state "wa-lo ye'okhel eth besaro - and its meat ...



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