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See this article in Hebrew for more detail. The overall concept is based on Chulin 37b: (יחזקאל ד) ואומר אהה ה' אלהים הנה נפשי לא מטומאה ונבלה וטרפה לא אכלתי מנעורי ועד עתה ולא בא בפי בשר פגול הנה נפשי לא מטומאה שלא הרהרתי ביום לבא לידי טומאה בלילה ונבלה וטרפה לא אכלתי מנעורי שלא אכלתי בשר כוס כוס מעולם ולא בא בפי בשר פגול שלא אכלתי מבהמה שהורה בה חכם ...


4

These questions are dealt with here: The Shulchan Aruch (OC 551:9) writes that one mustn’t eat meat or drink wine during the nine days. The Rema (OC 551:10) adds that if one has a seudas mitzva during this time then one may partake of wine and meat as such celebrations are incomplete without them. This includes Shabbos meals, a bris seuda, a pidyon ...


4

Rabbi Daniel Neustat quotes the Yad Efrayim 551:31 and Divrei Yatziv 2:238 as permitting meat for a Seudas Bar Mitzvah on the day of the Bar Mitvzah. However, for this and all Seudas Mitzvah dispensations, if it is during the week that Tisha B'av falls out, only a minyan plus close relatives may partake of the meat and wine (Mishnah Berurah 551:77). Sha'ar ...


3

If the chocolate was pareve, then based on YD 95:2, it would seem to be permitted to consume, even if some say it should not have been poured to begin with. If the chocolate was dairy then the pot, chocolate, and cheesecake are not kosher.


3

In Hulin, Daf מו עמ' ב. The concept is perhaps not what you think it is. It is one of the Triefos, a hole in the lungs (called Sircha), which some Poskim (like Rashi) say that if you find some scar in the lung, you need to check if there is a hole, and others say that the scar indicates a hole no matter our further observations find, and the meat is Trief. ...


3

Form kashrut.com (Footnotes in that article point to other references:) All meat and poultry and their derivatives, even if no meat or poultry is actually visible, e.g., chicken soup, are included. Pareve dishes cooked in a utensil used for meat are permitted. [If a small piece of meat accidentally fell into a pareve dish and its taste will not be ...


2

Glatt and Chalak have different stringencies and leniencies relative to the other. From kosherpoint.com: Not all sirchot are equal. There are certain areas of the lung, where a sircha will not make the animal treif. However, there are differing opinions as to the extent of these areas. The Sephardi view (following the Beit Yosef) is more lenient – ...


1

Per Chabad.org it is permitted כשעושים סעודת ברית מילה או פדיון הבן במוצאי תשעה-באב, מותר להזמין כמה אנשים שרוצים, וכולם מותרים אז בבשר ויין



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