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The Tur (orach chaim 274) quotes an opinion that 2 loaves are unnecessary for the third meal. The explanation offered is that from the double portion of Friday, four loaves were made. One was consumed on Friday itself, one was consumed on Friday night, and one was consumed at the first daytime meal. This means that only one loaf remained for the third meal. ...


-2

[excuse my English, I am not native to it] It is only reasonable that we will remember the Manna's extra portion on every meal that is being had thanks to it. BTW, according to some, such as Ha'ARI Hakadosh, you should make the blessing on 12 loafs (instead of the common 2). And another BTW, according to some, as portrayed in the Mekhilta de-Rabbi ...


0

See the Aruch Hashulchan או"ח רעד-ג: who quotes the Maharshal who had the practice to use one loaf at night and two loafs by day, for the honor of the day is greater than the honor of the night. However, the practice had become in accordance with the opinion of the Vilna Gaon that we use two loafs at every meal. והמהרש''ל נהג בלילה לבצוע אחד וביום שני ...


2

The Gemara in Shabbat 117b (bottom of the daf) brings an argument between the Sages and Rabbi Chidka on how many meals one must eat on Shabbat. The Sages say 3 - 1 at night and 2 in the day; R' Chidka says 4 - 1 at night and 3 in the day. The halacha is like the Sages, but either way, we see that we need one at night. ת"ר כמה סעודות חייב אדם לאכול בשבת ...


1

The Kitzur Shulchan Aruch in סימן קג - דיני שמחת יום טוב says that the first day of Yom Tov is always treated as an Erev Yom Tov: אֵיזֶהוּ כִּבּוּד. זֶה שֶׁאָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה, שֶׁמִּצְוָה עַל הָאָדָם לְגַלֵּחַ בְּעֶרֶב יוֹם טוֹב, כְּדֵי שֶׁלֹּא יִכָּנֵס לָרֶגֶל כְּשֶׁהוּא מְנֻוָּל. וְכֵן מִצְוָה לִרְחוֹץ בְּחַמִּין וְלָחֹף רֹאשׁוֹ ...



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