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6

This is the only occurrence of that phenomenon in the 247-year cycle. Source: the table in the Tur, hilchos rosh chodesh.


6

The Chuddushei Harim answers the significance of the encampments are that they are stops along the road of life. Sometimes we camp at Marrah(bitterness),sometimes we are in Miskah (sweetness).At times we are in Makheilos,surrounded by friends and confidants. At times we feel we are at the K'tzei Hamidbar-lonely and in isolation at the desert's edge.There are ...


5

The Ramban to Bamidbar 33:1 quotes the Rambam in Moreh Nevuchim to answer your question. In a sentence, all of the locations are recorded so that the future generations know that our existence in the desert was maintained miraculously.


4

The first place is when they come to Moshe with the original request. At that time, Moshe asks Hashem whether they are right, and Hashem tells him that yes, they are. However, at this point, it is still completely theoretical. Later on, the Torah actually starts talking about dividing the land, more-specifically, the land on the East Bank, part of which ...


4

The question in 36:1-4 was not brought by the Bnos Tzelaphchad but by the leaders of the tribe of Menasheh. The daughters of Tzelaphchad had been told that they could marry whomever they wanted. The tribals leaders realized that if they married outside the tribe, then the land that the women inhertited would become part of their husbands' tribes (when their ...


4

R. Shlomo Kluger in his sefer Imrei Shefer here explains that the 42 cities that Yisrael gave to the Levites corresponded to the 42 journeys which Yisrael made in the wilderness and thus required 42 places of rest, each of which Hashem changed from being a very desolate place into a place to live. Therefore, Yisrael needed to repay this kindness to Hashem, ...


3

Here is a link to a Drasha from Rabbi Moshe Wolfson Shlita on this topic.


3

I heard an answer in the name of the Divrei Shaul by Rabbi Yosef Shaul Halevi Nathansohn that the reason is because the איסור to return to מצרים is specifically to go backwards through the travels of בנ''י in the מידבר, thereby undoing יציאת מצרים.


1

My answer is based on my own analysis of the context of the verses you are mentioning. Usually, a parsha "break" is used to separate ideas or stories. Keep in mind, that for the most part, the verses you are mentioning list names of places. However, as verse 2 of the same chapter implies, these travels were also indicated because special events happened, ...


1

I would suggest a different understanding of the word 'partnership'. The Chochmas Shlomo writes in his gloss on Shulchan Aruch Choshen Mishpat siman 369 "a king who rules the entire world is not applicable the laws of dinei dimalchusa, for how can he say that he doesn't want to live in his land, all the lands are his! Should he fly in the air?" We find that ...


1

I sifted through a number of sites, and all, seem to give a "D'var Torah", so there doesn't appear to be anything "authritative". However, this article seems to give the most "direct" answer, I think: As to the future – that can found in just one word. The word is ‘ba’ama’ and occurs several times in chapter 35 verse 5. It is a measurement and in ...



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